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(7) In AS' I. 1. Kauṭilya gives a beautiful verse
in praise of Ānvīkṣikī as follows:
pradīpassarvavidyānām upāyassarva kar-
maņām
ās'rayas sarvadharmāṇāṁ śaśvadānvīkṣikī
matā
(Ānvīkṣikī is a lamp for all other vidyās, a
means for doing all other deeds, and it is
always recognised as the protector of all
the Dharmas). It is very interesting that
this verse occurs also in the Vatsāyana
Bhāṣya on Nyāyasūtra I.1. (with a slight
variation that the last foot is read as vidyod-
deśe prakīrtitā) in praise of Ānvīkṣikī itself.
 
APANAYA--(1) A state of failure to achieve Yoga-
kṣema despite human efforts. It is the oppo-
site of Naya, which implies achievement of
Yoga-kṣema. (AS' VI. 2). Cf. dṛṣṭakāritaṁ mānuṣaṁ, tasmin yoga-kṣemaniṣpattir-
nayah, vipattirapanayah (AŚ VI. 2).
(2) Improper use of the six Guṇas (Ṣadguṇa)
viz.
S'andhi, etc. (AŚ VI. 2).
(2) Improper use of the six Guṇas (Ṣadguṇa)
viz. Sandhi, etc. (AS' VI
II. 1 and IX.5). Cf. sandhyādīnāmayathoddes' āvasthāpanam apanayah (AS'śāvasthāpanam apanayah (AŚ IX. 5).
(3) Injury or offence (as in Śiśupālavadha,
2. 14). Vide Apte, p. 31.
 
APASARPA--A secret agent or spy (AS' XIII. 3)
cf. (Raghuvaṁśa, 17. 15), etc.
 
APASĀRA--(1) A (secret) outlet from forts. (AS'
VII. 15). Cf. nicayāpasārasampannaṁ hi ṁaṇusyadurgamicchediti
kauṭilyah,