2023-02-16 11:12:09 by ambuda-bot
This page has not been fully proofread.
148
Political Concepts in Ancient India
one for personal use with metals supplied by
himself (AŚ II. 12).
(2) Eight per cent of the salt collected as a levy
by the Lavanādhyakṣa from the salt sellers.
(AS' II. 6).
LABDHA-PRASAMANA-Establishment of peace
in a newly conquered state (AŚ' XIII. 5).
LOBHAVIJAYÏ-(1) One of the three kinds of
conquerors, the other two being Dharmavijayi
and Asuravijayi. (AŚ XII.1).
LA
(2) This type of conqueror becomes satisfied
only by grabbing the land and wealth of the
defeated King.¹
VA
VANADURGA-(1) Forest Fort (vide AŚ II. 3).
(2) Vrkşa-Durga of Visnu Samhita, III.6
and Vārkṣa-Durga of MS, VII.70.
(3) Vana-Durga is mentioned also by Mbh.
Santi, 86.5.
VĀKPARUŞYA-(1) One of the eight Krodhaja-
vyasanas (Manu Saṁ. VII.48).¹
(2) Kautilya enumerates three varieties of it,
viz, Upavada (reference to one's physical de-
formities by way of abusing), Kutsana (censur-
ing some one by calling him a lunatic or by
1. bhumidravyā haraneṇa lobhavijayi tuşyati (AŚ XII. 1).
1. Or one of the three Kopaja Vyasanas recognised by Kau-
tilya. AS' VIII. 3.
Digitized by
Google
Original from
UNIVERSITY OF MICHIGAN
Political Concepts in Ancient India
one for personal use with metals supplied by
himself (AŚ II. 12).
(2) Eight per cent of the salt collected as a levy
by the Lavanādhyakṣa from the salt sellers.
(AS' II. 6).
LABDHA-PRASAMANA-Establishment of peace
in a newly conquered state (AŚ' XIII. 5).
LOBHAVIJAYÏ-(1) One of the three kinds of
conquerors, the other two being Dharmavijayi
and Asuravijayi. (AŚ XII.1).
LA
(2) This type of conqueror becomes satisfied
only by grabbing the land and wealth of the
defeated King.¹
VA
VANADURGA-(1) Forest Fort (vide AŚ II. 3).
(2) Vrkşa-Durga of Visnu Samhita, III.6
and Vārkṣa-Durga of MS, VII.70.
(3) Vana-Durga is mentioned also by Mbh.
Santi, 86.5.
VĀKPARUŞYA-(1) One of the eight Krodhaja-
vyasanas (Manu Saṁ. VII.48).¹
(2) Kautilya enumerates three varieties of it,
viz, Upavada (reference to one's physical de-
formities by way of abusing), Kutsana (censur-
ing some one by calling him a lunatic or by
1. bhumidravyā haraneṇa lobhavijayi tuşyati (AŚ XII. 1).
1. Or one of the three Kopaja Vyasanas recognised by Kau-
tilya. AS' VIII. 3.
Digitized by
Original from
UNIVERSITY OF MICHIGAN