2023-03-07 11:21:31 by Krishnendu
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to the school of Usana twenty.
ṣodaśeti bārhaspatyāḥ viṁśatim ityauśanasāh. (AŚ. I. 45).
(3) Manu in Manu Sa
gives the number as seven or at best eight, using
the term Saciva for Mantrī.
(4) In Manusa
that the number of ministers may be more than
seven or eight, and there should be as many
Am
the royal business. Medh
Manu Sa
appoint more ministers is an exception (Apavā-
da) to the rule of appointing seven or eight as
stated in Manu Sa
127
tithi under MS. VII. 60).
(5) Kautilya's own opinion, given after referring
to the views of Manu, B
is that the actual number of ministers should
depend upon the needs of the situation in the
state.
state. "Yathāsāmarthyam" iti Kauṭilyah (AŚ I. 15).
(6) While the scope of the Mantripari
mains flexible, Kau
that in actual practice the king should take
counsel from only three or at best four Mantrīs.
8. mantriparişadam dvāda
Mantri, seems to mean executive heads. mantribhistribhiś
şodaketi
9. Sacivan sapta cāṣṭau vā kurvita suparikṣitān (MS. VII. 54).
1. yaduktam 'sapta cāṣṭau veti' tasyāyam apavādah (Medhā-
tithi under MS. VII. 60).
2. "Yathāsāmarthyam" iti Kauţilyah (AŚ
3. The term Mantriparişad is clearly used by Kautilya (
Here the term Mantri seems to mean Counsellors. See
under No. 1 above). In the term Mantriparişad, the word
Mantri, seems to mean executive heads.
4. mantribhistribhiś caturbhirvā saha mantrayeta (AŚ I. 15)
Here the term Mantri seems to mean Counsellors. See under
A
Ātyayika karma.
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UNIVERSITY OF MICHIGAN