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चिन्तायक
चुल्ली
चेटक
चैत्यवासिन्
चैत्यशलाका
छत्रशिला
छार
foffyani
V
Vछुप्
छुरिकाभ्यास
जगझम्पण
3
m. an officiating monk who looked after the temple and
worshipped the deity daily as also continued his medita-
tions and penances. 18.1, 9, 19; 107.26. He was conse-
crated ( अभिषिक्त: ) as the तपस्विभूपति or the chief of the men-
dicants, as stated at 18.19-20. Vide चिन्तक.
f.
a fire-place. 108.9. cf. Guj. , ; Mar..
a servant, a slave. 66.11, 12; a multitude of
servants I10.23.
a sect of Svetāmbara Jaina monks who resided in temples
() and were also owners of the same (as opposed to the
monks of orthodox type known as a who emphasised
on penances and absence of possessions). 57.3.
m.
m.
17
"
m.
f. the best among temples. श्री लूणिगवसहिप्रासादं भुवनत्रयचैत्यशलाका-
रूपं कारयामासिवान् । 101.23-24.
f.
a huge slab on mt. Giranāra hanging high like an umbrella.
93. 9-10, 12.
n. ashes. 33. 29. cf. Guj. R.
f. a woman of the cloth-printer class. 56. 17. cf. Guj. ft.
to be freed from. छुट्टित: 9.6. cf. Guj. छूटवुं, Hindi छूटना.
to touch and stop. पटुपटहध्वनिमाकर्ण्य वृत्तान्तमवबुध्य च तं छुप्तवान् ।
2. II. [This refers to a peculiar custom of proclaima-
tions of challenges for performing very difficult tasks. A
royal officer, accompanied by several subordinates, moved
through the city, and the proclaimation was made with the
beating of a drum at all the principal cross-ways and other
places of the city. One who wished to accept the challenge
touched the drum with his palm and was conduced to
the king or the chief minister with due honour. We get
a number of references to this custom in the Old Guj.
literature; e.g. Vikramacaritrarāsa of Udayabhānu ( A. D.
1509), verse 459:
पडहु छबु जई चंपक कहइ नयरलोक सहु तुझनइ स्तवइ
पडहु छबिउ चंपक तीणइ वारि राजसभा तेडिउ तीणइ वारि. ]
m. the practice of wielding a small sword. 116. 15. cf. Pkt.
छुरिगा.
a title of king Vallabharāja of Gujarāta, lit. : ' who jumped
over the world', i.e., who very quickly conquered several
territories. 20. 17. [The correct form is'' which
is actually used at 20. 3.]
चुल्ली
चेटक
चैत्यवासिन्
चैत्यशलाका
छत्रशिला
छार
foffyani
V
Vछुप्
छुरिकाभ्यास
जगझम्पण
3
m. an officiating monk who looked after the temple and
worshipped the deity daily as also continued his medita-
tions and penances. 18.1, 9, 19; 107.26. He was conse-
crated ( अभिषिक्त: ) as the तपस्विभूपति or the chief of the men-
dicants, as stated at 18.19-20. Vide चिन्तक.
f.
a fire-place. 108.9. cf. Guj. , ; Mar..
a servant, a slave. 66.11, 12; a multitude of
servants I10.23.
a sect of Svetāmbara Jaina monks who resided in temples
() and were also owners of the same (as opposed to the
monks of orthodox type known as a who emphasised
on penances and absence of possessions). 57.3.
m.
m.
17
"
m.
f. the best among temples. श्री लूणिगवसहिप्रासादं भुवनत्रयचैत्यशलाका-
रूपं कारयामासिवान् । 101.23-24.
f.
a huge slab on mt. Giranāra hanging high like an umbrella.
93. 9-10, 12.
n. ashes. 33. 29. cf. Guj. R.
f. a woman of the cloth-printer class. 56. 17. cf. Guj. ft.
to be freed from. छुट्टित: 9.6. cf. Guj. छूटवुं, Hindi छूटना.
to touch and stop. पटुपटहध्वनिमाकर्ण्य वृत्तान्तमवबुध्य च तं छुप्तवान् ।
2. II. [This refers to a peculiar custom of proclaima-
tions of challenges for performing very difficult tasks. A
royal officer, accompanied by several subordinates, moved
through the city, and the proclaimation was made with the
beating of a drum at all the principal cross-ways and other
places of the city. One who wished to accept the challenge
touched the drum with his palm and was conduced to
the king or the chief minister with due honour. We get
a number of references to this custom in the Old Guj.
literature; e.g. Vikramacaritrarāsa of Udayabhānu ( A. D.
1509), verse 459:
पडहु छबु जई चंपक कहइ नयरलोक सहु तुझनइ स्तवइ
पडहु छबिउ चंपक तीणइ वारि राजसभा तेडिउ तीणइ वारि. ]
m. the practice of wielding a small sword. 116. 15. cf. Pkt.
छुरिगा.
a title of king Vallabharāja of Gujarāta, lit. : ' who jumped
over the world', i.e., who very quickly conquered several
territories. 20. 17. [The correct form is'' which
is actually used at 20. 3.]