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234. <headword>गोमयपायसन्यायः
 
</headword>
 
यदि च चित्तेनैकेनानन्विताः स्वभावभिन्नाप्रत्यया जायेरन्नथ

कथमन्यप्रत्ययदृष्टस्यान्यः स्मर्ता भवेत् ।
 

अन्यप्रत्ययोपचितस्य च कर्माशयस्यान्यः प्रत्युपभोक्ता भवेत् ।

कथचित् समाधीयमानमध्ये तद् गोमयपायसीयन्यायमाक्षिपति।

- -पातञ्जलयोगसूत्रभाष्य I 1.1.32
 
Lau
 
Though cowdung and milki are produced from the cow
only, they cannot be takanyayakośa
 
en to be the same, owing to
their common origin. Though cowdung and milk are e same mind, for examproduced from the cow
onlyle, they cannot be taken to be the same, owing to
their common origin. The same mind, for example,

can give rise to multifarious thoughts.
 

 
235. <headword>गोमयवृश्चिकन्यायः
 
</headword>
 
Ex. दृश्यते हि लोके चेतनात्वेन प्रसिद्धवैभ्यः पुरुषादभ्यो

विलक्षणानां केशनरवादीनामुत्पत्तिः, अचेतनत्वेन च

प्रसिद्धेभ्यो गोमयादिभ्यो वृश्चिकादीनाम् ।
 

- -ब्रह्मसूत्र, शाङ्करभाष्य, 2.1.6
 

 
The scorpions take their rise in the cowdung and thus

they inherently exist in it. Similarly wicked nature of a

wicked man is inherent in him. This inherent

wickedness of the bad people is pointed out by this

maxim.

- -सा० 890
 

 
236. <headword>गोमहिषीन्यायः
 
</headword>
 
There is neither love nor enmity between the cows and

the buffaloes. They are two separate species. Similarly,

there are some kings who are incapable of doing favour

or showing frown (enmity) against anybody. This maxim

aims at showing this extreme indifference of some

persons.