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230. गोदोहनन्याय:
1.
2.
Laukikanyayakośa
काम्यसूक्तानां महाव्रते आज्यशस्त्रत्वेन यथोक्तानां
गोदाहनन्यायेन पुरुषार्थत्वमेव, न क्रत्वर्थतम् ।
- जैमिनीयसूत्र, शाबरभाष्य, 4.1.2
तस्माद्यथा क्रत्वाश्रयाण्यपि गोदोहनादीनि
फलसंयोगादनित्यान्येवमुद्गीथाद्युपासनान्यपीति, द्रष्टव्यम् ।
अत एव कल्पसूत्रकारा नैवंजातीयकान्युपासनानि क्रतुषु
कल्पयां- चक्रुः॥
- ब्रह्मसूत्र, शाङ्करभाष्य, 3.3.42
The maxim refers to the act of milking a cow which is
only an incidental event. Thus it indicates that
somethings are related to some matters only casually
and not essentially or generically.
231. गोपगृहिणीन्यायः
हत्वा नृपं पतिमवाप्य भुजङ्गदष्टं
देशान्तरे विधिवशाद् गणिकाऽस्मि जाता।
पुत्रं स्वकं समधिगम्य चितां प्रविष्टा
शोचामि गोपगृहिणी कथमद्य तक्रम् ॥
This maxim is based on an anecdote-
Once a queen fell in love with some other person
(a paramour). She gave birth to a child. Due to the
excessive love for her lover, she killed the king by
giving poison and ran to her paramour. When she
came there, she was shocked to see her lover dead due
to snake bite. Out of disappointment, she left the town
and became a harlot in the adjoining place. One day,
her own son, sufficiently grown up by that time,
approached her. He recogized his mother and in a
230. गोदोहनन्याय:
1.
2.
Laukikanyayakośa
काम्यसूक्तानां महाव्रते आज्यशस्त्रत्वेन यथोक्तानां
गोदाहनन्यायेन पुरुषार्थत्वमेव, न क्रत्वर्थतम् ।
- जैमिनीयसूत्र, शाबरभाष्य, 4.1.2
तस्माद्यथा क्रत्वाश्रयाण्यपि गोदोहनादीनि
फलसंयोगादनित्यान्येवमुद्गीथाद्युपासनान्यपीति, द्रष्टव्यम् ।
अत एव कल्पसूत्रकारा नैवंजातीयकान्युपासनानि क्रतुषु
कल्पयां- चक्रुः॥
- ब्रह्मसूत्र, शाङ्करभाष्य, 3.3.42
The maxim refers to the act of milking a cow which is
only an incidental event. Thus it indicates that
somethings are related to some matters only casually
and not essentially or generically.
231. गोपगृहिणीन्यायः
हत्वा नृपं पतिमवाप्य भुजङ्गदष्टं
देशान्तरे विधिवशाद् गणिकाऽस्मि जाता।
पुत्रं स्वकं समधिगम्य चितां प्रविष्टा
शोचामि गोपगृहिणी कथमद्य तक्रम् ॥
This maxim is based on an anecdote-
Once a queen fell in love with some other person
(a paramour). She gave birth to a child. Due to the
excessive love for her lover, she killed the king by
giving poison and ran to her paramour. When she
came there, she was shocked to see her lover dead due
to snake bite. Out of disappointment, she left the town
and became a harlot in the adjoining place. One day,
her own son, sufficiently grown up by that time,
approached her. He recogized his mother and in a