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39. <headword>अन्धगोलाङ्गूलन्यायः
 
40.
 
</headword>
 
यदि यज्ञस्य सतो: मुमुक्षोरचेतमात्मानत्मेत्युपदिशेत्

प्रमाणभूतं शास्त्रं स श्रद्धधानतया अन्धगोलाङ्गूलन्यायेन

तदाऽत्मदृष्टि न परित्यजेत्, तद् व्यतिरिक्तं चात्मानं न प्रति-

पद्येते।

- -ब्रह्मसूत्र, शाङ्करभाष्य 1.7, सा० 40
 
11
 

 
A blind man who was moving falteringly on a street,

was advised by an ordinary man to catch hold of the

tail of a cow to reach home. Even though the blind

man moved about catching the cow's tail in the whole

town, he could not reach home. An innocent person is

often deceived by a shrewd man. This is the indication

of this maxim.
 

 
40. <headword>
अन्धचटकन्यायः
 
</headword>
 
Once a sparrow was caught in the hands of a blindman.

The blind man began to blare out, "I have caught a

sparrow. Look a sparrow has been caught by me".

This maxim describes those who want to take the credit

of the deeds which are not acually performed by them.

 
41. <headword>अन्धदर्पणन्यायः
 
</headword>
 
A blind man has no use of a mirror. He cannot see his

face in it and use it. This maxim suggests that it is

useless to offer something to a person for whom it is of
 
no use.
 

no use.
 
42. <headword><error>अन्धपङ्गन्यायः
 
</error><fix>अन्धपङ्गुन्यायः</fix></headword>
 
See (i) तन्त्रवार्तिक, पृ० 11, 72, 75, 232, 799, 897.
 

(ii) शांकरभाष्य, पृ० 250, 254.
 

(iii) न्यायमञ्जरी, पृ० 234, 249, 251, 425, 492; सा० 179
 

 
Once a blind man and a lame man came together

accidentally. Both of them could not move about