Laukika-nyāya-kośa /206

Laukikanyāyakośa
 
195
 
रसगङ्गाधरोक्तेः सुन्दोपसुन्दन्यायेनोभयोरपि ध्वंससम्भवा-

दिति वाक्यम् ।
 

- -अच्युतराव मोइक, साहित्यकार, सरसामोदटीका, पृ० 14

 
( 2 ) ननु परस्परविरोधिशीला: गुणाः सुन्दोपसुन्दवदत् परस्परं

ध्वंसना इत्येव युक्त प्रागेव तेषामेक क्रियाकर्तृताम्

- -साङ्ख्यातत्त्वकौमुदी, पृ० 13
 

 
The maxim refers to an ancient tale of Sunda and

Upasunda, the two demons. They were brothers but

started quarrelling with each other for obtaining a

nymph called Tilottama. In the strife, both of them

died. This hints at the fate of persons, fighting for a

worthless cause and ending their lives for nothing.

 
724 . <headword>सुपेटिकास्थापनन्यायः
 
</headword>
 
The maxim informs that the devotees keep their (devoted)

minds which are like jewels, safely by surrendering

them to gods, as valuables are kept in a box for safety.

 
725 . <headword>सुप्तडिम्भमुखचुम्बनन्यायः
 
</headword>
 
The maxim brings forth the futility of certain actions,

like that of kissing a child when it is asleep. This

action is fruitless.
 

 
726. <headword>सुप्तप्रबुद्धन्यायः
 
</headword>
 
In Bhāgavata I.3, a peculiar point is raised as a prima

facie view and then it is refuted. Is there any possility

for acquiring the knowledge of the Vedas sponta-

neously? The final doctrine says that the God only

having the knowledge of Self-validity can create the

world. But sometimes, however, it is seen that the Vedic

knowledge acquired by some one, with the instructions
one, with the instructions
from the preceptors, can repeat it even after getting up

from sleep. This change, according to the maxim is