2023-02-17 10:21:20 by ambuda-bot
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Laukikanyayakośa
It has three aspects-What is be expected-by which
and how? The objective expected is the heaven,
according to this Şaṣṭhādyanyāya which is almost the
same as Bhāvārthādhikaraṇa nyāya.
- सा० 850
697. षोडशिग्रहणाग्रहणन्यायः
There are two injunctions-one takes the Sodasin cup
at the time of Atirätra sacrifice; and also one does not
take that Sodasin cut at the time of Atirätra sacrifice.
As the two cannot be reconciled, option (Vikaipa) is
permitted here. When one sense is accepted, the other
one becomes exception (Paryudāsa).
698. संवादिभ्रमन्यायः
189
on seeing the lustre of a jewel, somebody develops a
delision that it is a jewel only. But actually, he grasps a
jewel which catching it. Similarly in "Tattramasi"--
तत्त्वमसि-त्वम् is like a lustre of the jewel but while
grasping he grasps तत् तत् is Brahman only. This is an
example of concurrent delusion.
699. सक्तुन्यायः
The maxim describes that peevish person who gives
up food and subsists on Sattu that is a kind of low type
of grain only.
700 सङ्गगुणदोषन्यायः
सन्तताप्तायसि संस्थितस्य पयसो नामापि न ज्ञायते मुक्ता-
कारतया तदेव नलिनीपत्रस्थितं राजते।
स्वात्यां सागरशुक्तिकुक्षिपतिते तज्जायते मौक्तिकं प्रायेणोत्तम-
मध्यमाधमदशा संसर्गतो जायते ॥
- भर्तृहरि, नीतिशतक, 58
The maxim asserts that it is the company which gives
rise to virtues or vices in a person. It is rightly said
It has three aspects-What is be expected-by which
and how? The objective expected is the heaven,
according to this Şaṣṭhādyanyāya which is almost the
same as Bhāvārthādhikaraṇa nyāya.
- सा० 850
697. षोडशिग्रहणाग्रहणन्यायः
There are two injunctions-one takes the Sodasin cup
at the time of Atirätra sacrifice; and also one does not
take that Sodasin cut at the time of Atirätra sacrifice.
As the two cannot be reconciled, option (Vikaipa) is
permitted here. When one sense is accepted, the other
one becomes exception (Paryudāsa).
698. संवादिभ्रमन्यायः
189
on seeing the lustre of a jewel, somebody develops a
delision that it is a jewel only. But actually, he grasps a
jewel which catching it. Similarly in "Tattramasi"--
तत्त्वमसि-त्वम् is like a lustre of the jewel but while
grasping he grasps तत् तत् is Brahman only. This is an
example of concurrent delusion.
699. सक्तुन्यायः
The maxim describes that peevish person who gives
up food and subsists on Sattu that is a kind of low type
of grain only.
700 सङ्गगुणदोषन्यायः
सन्तताप्तायसि संस्थितस्य पयसो नामापि न ज्ञायते मुक्ता-
कारतया तदेव नलिनीपत्रस्थितं राजते।
स्वात्यां सागरशुक्तिकुक्षिपतिते तज्जायते मौक्तिकं प्रायेणोत्तम-
मध्यमाधमदशा संसर्गतो जायते ॥
- भर्तृहरि, नीतिशतक, 58
The maxim asserts that it is the company which gives
rise to virtues or vices in a person. It is rightly said