Laukika-nyāya-kośa /200

Laukikanyayakośa
 
It has three aspects--What is be expected--by which

and how? The objective expected is the heaven,

according to this ŞṢaṣṭhādyanyāya which is almost the

same as Bhāvārthādhikaraṇa nyāya.
-
--सा० 850
 

 
697. <headword>षोडशिग्रहणाग्रहणन्यायः
 
</headword>
 
There are two injunctions--one takes the Sodasin cup
Ṣoḍaśin cup
at the time of Atiräātra sacrifice; and also one does not

take that SodasinṢoḍaśin cut at the time of Atiräātra sacrifice.

As the two cannot be reconciled, option (Vikailpa) is

permitted here. When one sense is accepted, the other

one becomes exception (Paryudāsa).
 

 
698. <headword>संवादिभ्रमन्यायः
 
189
 
o</headword>
 
On seeing the lustre of a jewel, somebody develops a
deli
delusion that it is a jewel only. But actually, he grasps a

jewel whichle catching it. Similarly in "Tattrvamasi"--

तत्त्वमसि-त्वम् is like a lustre of the jewel but while

grasping he grasps तत्. तत् is Brahman only. This is an

example of concurrent delusion.
 

 
699. <headword>सक्तुन्यायः
 
</headword>
 
The maxim describes that peevish person who gives

up food and subsists on Sattu that is a kind of low type

of grain only.
 

 
700 <headword>सङ्गगुणदोषन्यायः
 
</headword>
 
सन्तताप्तायसि संस्थितस्य पयसो नामापि न ज्ञायते मुक्ता-

कारतया तदेव नलिनीपत्रस्थितं राजते।
 

स्वात्यां सागरशुक्तिकुक्षिपतिते तज्जायते मौक्तिकं प्रायेणोत्तम-

मध्यमाधमदशा संसर्गतो जायते ॥
 
-
--भर्तृहरि, नीतिशतक, 58
 

 
The maxim asserts that it is the company which gives

rise to virtues or vices in a person. It is rightly said