2023-02-17 10:21:20 by ambuda-bot
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186
Laukikanyayakośa
there is nobody to enjoy or appreciate the beauty and
fragrance of those flowers. Similarly, the maxim
conveys that a person born in an unhealthy or nasty
environment, does not shine, inspite of his merits as
there is nobody to appreciate them.
685 श्मशानवैराग्यन्यायः
Ex. प्रमादिनो बहिश्चित्ताः पिशुनाः कलहोत्सुकाः ।
संन्यासिनोऽपि दृश्यन्ते देवसन्दूषिताशयाः ॥
श्मशानान्ते पुराणान्ते मैथुनान्ते च या मतिः ।
सा मतिः सर्वदा काले (चेत्स्यात् ) नरो नारायगो भवेत् ॥
- हितोपदेश, मित्रलाभ 68; सा० 764
The people who come to the cemetary for cremating
the dead body, always enshrine the thought that the
human life is momentary and all things are destined to
come to an end. They brood over the transitoriness of
human life. But the moment they come back, the idea
of non-attachment vanish away and all of them get
engrossed in the temporary worldly affairs. The maxim
insists that a momentary rise of detachment which is a
reaction to a certain situation, is never effective.
686. श्यामरक्तन्यायः
The maxim aims at describing the change of situation
in human life; observing that whenever the black colour
of a jar or a piece of cloth disappears, red colour can
be easily applied to them. The situational change is
quite natural.
- सा० 506
687. श्यालशुनकन्यायः
A person gave the name of his brother-in-law (wife's
brother) to his dog, to make his wife angry. He used
Laukikanyayakośa
there is nobody to enjoy or appreciate the beauty and
fragrance of those flowers. Similarly, the maxim
conveys that a person born in an unhealthy or nasty
environment, does not shine, inspite of his merits as
there is nobody to appreciate them.
685 श्मशानवैराग्यन्यायः
Ex. प्रमादिनो बहिश्चित्ताः पिशुनाः कलहोत्सुकाः ।
संन्यासिनोऽपि दृश्यन्ते देवसन्दूषिताशयाः ॥
श्मशानान्ते पुराणान्ते मैथुनान्ते च या मतिः ।
सा मतिः सर्वदा काले (चेत्स्यात् ) नरो नारायगो भवेत् ॥
- हितोपदेश, मित्रलाभ 68; सा० 764
The people who come to the cemetary for cremating
the dead body, always enshrine the thought that the
human life is momentary and all things are destined to
come to an end. They brood over the transitoriness of
human life. But the moment they come back, the idea
of non-attachment vanish away and all of them get
engrossed in the temporary worldly affairs. The maxim
insists that a momentary rise of detachment which is a
reaction to a certain situation, is never effective.
686. श्यामरक्तन्यायः
The maxim aims at describing the change of situation
in human life; observing that whenever the black colour
of a jar or a piece of cloth disappears, red colour can
be easily applied to them. The situational change is
quite natural.
- सा० 506
687. श्यालशुनकन्यायः
A person gave the name of his brother-in-law (wife's
brother) to his dog, to make his wife angry. He used