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653. <headword>शकुनिग्राहकगतिन्यायः
 
</headword>
 
The maxim refers to the knave method of a fowler.

The fowler quietly goes near the birds and cleverly

catches the birds in a net.
 

 
654. <headword>शकुनिसूत्रन्यायः
 
</headword>
 
Ex. यथा पक्षी च सूत्रं च नानावृक्षरसा यथा

यथा नद्यः समुद्राश्च शुद्धोदलवणे यथा

चोरापहार्यौ च यथा पुंविषयावपि

तथा जीवेश्वरौ भिन्नौ सर्वदैव विलक्षणौ

- -लौकिकन्याय साहस्त्री; सा० 817
 
La

 
The maxim refers indirectly to the view of the d
ukikanyāyakośa
 
The maxim refers indirectly to the
alists
who belie
view of the e that the individualists
who believe that the individual
self and the God are

different though they are related to each other; as a

bird and a chord are different, though the bird is tied

with a string.
 

 
655. <headword>शङ्कत्खातदंष्ट्रोरगन्यायः
 
</headword>
 
The maxim remarks that a serpent whose fangs are

removed becomes harmless. Even if it bites there is no

venuom in it. So it becomes non-poisonous and thus

harmless. Similarly an enemy whose helpers are

perished or are destroyed, cannot do anything. He

becomes harmless.
 

-
-सा० 288
 

 
656. <headword>शङ्खवेलान्यायः
 
</headword>
 
The maxim underlines the importance of a particular

relevance. A conch should be blown at a proper time,

Conversely, when a conch is blown, the particular hour
or time is indicated.
 

or time is indicated.
 
657. <headword>शतपत्रपत्रभेदनन्यायः
 
</headword>
 
Cf. शतपत्रशतन्याय:, शतपत्रशातनन्यायः अत्रव्यङ्ग्यप्रतीते-