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remembering is also felt by an aspirant who thinks of
the exquisite joy of meditation over the Brahman.
 
648. <headword>व्याघ्रचोरधनुर्न्याय:</headword>
 
Some cunning fellows bend low before the people. But
it shows their hypocritic nature. It is not their behaviour
to bend before anybody. It is just the beginning of their
nefarious activities. The maxim gives the example of a
tiger, a thief and a bow whose bending augurs dangerous
results.
--सा० 809
 
649. <headword>व्याघ्रीक्षीरन्यायः</headword>
 
The maxim says that the milk of the tigress (or a lioness)
becomes more effective when it is stored in a golden
vessel. Similarly, advice imparted to the students who
are endowed with good qualities like physical and
mental control, becomes very effective and powerful
when it is given by the teacher.
 
650. <headword>व्यालनकुलन्यायः</headword>
 
The maxim speaks of eternal enmity like the one
between the snake and the mungoose.
 
651. <headword>व्रात्यसंस्कारन्यायः</headword>
 
Vrātya is one who has not undergone any Śaṁskara
like Upanayana. Such a Brāhmaṇa is not qualified to
solemnize Saṁskāras in others.
 
652. <headword>व्रीहिबीजन्यायः</headword>
 
When the seeds are sown, only the upper cover is the
beginining; gradually the inner milk like substance gets
solidified and the grain is formed. That darkness (Tamas
is manifested in Śiva; slowly comes activity (Rajas)
and serenity (sattva)' the three Guṇas also personify
Brahmā, Viṣṇu and Śiva.