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Laukikanyāyakośa
कर्तव्ये प्रधानार्थवाद इवाङ्गार्थवादे श्रुतस्यापि फलस्य
ग्रहणौचित्यात्।
-कल्पतरुपरिमल, ब्रह्मसूत्र 3.3.31.
According to one of the Mimāṁsā rules, where no
fruit is mentioned pertaining to a particular rite, the
fruit mentioned in the laudatory passage should be
taken as the fruit of the ritual. But when there is no
mention of any fruit, it is laid down that the heaven is
the fruit, especially in one of the Vedic rituals.
577. राधावेधोपमान्यायः
Ex सा चेयती भवेत्कस्य सामग्रीयं सुदुर्लभा ।
राधावेधोपमानेन धर्मप्राप्तिः प्रकीर्तिता।
-उपमितप्रपञ्चकथा, पृ० 413, 420, 434
The word 'Rädhävedha' in the maxim means aiming
at the centre of a target or hitting the bull's eye. It also
means the seat for taking the aim. Rādhābhedin is an
adjective used for Arjuna.
578. रामठकरण्डन्यायः
Even if asafoetida (H) is removed from a box, the
fragrance of it remains behind for sometime. Similarly
states the maxim, fragrance or any courtesy leaves its
effect behind. So much so that its effect lingers on,
even if the individual bearing it goes away.
579. रासभक्रन्दितन्यायः
The braying of an ass is at the top of its voice, at the
beginning but gradually it diminishes and becomes
weak. The maxim remarks that the affection and love
shown by a wicked person grows on decreasing
gradually and finishes at the end.
Laukikanyāyakośa
कर्तव्ये प्रधानार्थवाद इवाङ्गार्थवादे श्रुतस्यापि फलस्य
ग्रहणौचित्यात्।
-कल्पतरुपरिमल, ब्रह्मसूत्र 3.3.31.
According to one of the Mimāṁsā rules, where no
fruit is mentioned pertaining to a particular rite, the
fruit mentioned in the laudatory passage should be
taken as the fruit of the ritual. But when there is no
mention of any fruit, it is laid down that the heaven is
the fruit, especially in one of the Vedic rituals.
577. राधावेधोपमान्यायः
Ex सा चेयती भवेत्कस्य सामग्रीयं सुदुर्लभा ।
राधावेधोपमानेन धर्मप्राप्तिः प्रकीर्तिता।
-उपमितप्रपञ्चकथा, पृ० 413, 420, 434
The word 'Rädhävedha' in the maxim means aiming
at the centre of a target or hitting the bull's eye. It also
means the seat for taking the aim. Rādhābhedin is an
adjective used for Arjuna.
578. रामठकरण्डन्यायः
Even if asafoetida (H) is removed from a box, the
fragrance of it remains behind for sometime. Similarly
states the maxim, fragrance or any courtesy leaves its
effect behind. So much so that its effect lingers on,
even if the individual bearing it goes away.
579. रासभक्रन्दितन्यायः
The braying of an ass is at the top of its voice, at the
beginning but gradually it diminishes and becomes
weak. The maxim remarks that the affection and love
shown by a wicked person grows on decreasing
gradually and finishes at the end.