Laukika-nyāya-kośa /141

130
 
480. <headword>बादरायणसम्बन्धन्यायः
 
</headword>
 
अस्माकं बदरीचक्रं युष्माकं बदरीतरुः ।

बादरायणसम्बन्धो यूयं यूयं वयं वयम् ॥ (लोकोक्तिः)
 
Lau
 
This maxim speakikans about the habit of some person
who tries to establish some far fetched relation with
somebody (with a view to derive some advantage from
him). Any man who has a wheel made of Badara
wood in his house, establishes relation with somebody,
simply because he had planted a Badara tree in his
(house) garden. Once two persons accidently met each
other at one place. One person said to the other. "You
have a Bādarī tree in your house. The wheels of my
cart are also made of Bādarī wood. So we are related
and there is Bādarāyakośa
 
This maxim speaks about the habit of some person
who tries to establish some far fetched relation with
somebody (with a view to derive some advantage from
him). Any man who has a wheel made of Badara
wood in his house, establishes relation with somebody,
simply because he had planted a Badara tree in his
(house) garden. Once two persons accidently met each
other at one place. One person said to the other. "You
have a Bădarī tree in your house. The wheels of my
cart are also made of Bädarī wood. So we are related
and there is Bādarāyaṇa (i.e. irrational, arbitrary)

relation between us". This is how absolutely unrelated

persons try to establish fantastic relation with other for

their selfish end.

- -सा० 491
 

 
481. <headword>बिडालविण्मोचनन्यायः
 
</headword>
 
The cat scratches the ground to creat a small ditch and
e a small ditch and
then passes urine in it. It closes the ditch with the

surrounding loose earth when the work of passing

urine is over. The maxim cites the example of the cat

suggesting that one should do away with the temporary

arrangement, when the work is over.
 

 
482. <headword>बिल्वखल्वाटन्यायः
 
</headword>
 
खल्वाटो दिवसेश्वरस्य किरणैः सन्तापितो मस्तके

वाञ्छन् देशमनातपं विधिवशाद् बिल्वस्य मूलं गतः ।

तत्राप्यस्य महत्फलेन पतता भग्नं सशब्दं शिरः

प्रायो गच्छति यत्र भाग्यरहितस्तत्रैव यान्त्यापदः ॥
 

- -भर्तृहरि, नीतिशतक, सा० 113