2023-02-18 17:17:15 by vishal
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But everything was burnt down when he came to that
place, the next morning. The nature of the dull-witted
fellows who have no knowledge about the worldly
affairs is described here.
5. <headword>अग्निशलभन्यायः</headword>
Attracted by the light, a glow-worm jumps on the flame
and is completely burnt down. The maxim suggests
that doing something rashly and submitting oneself to
ephemeral lure, leads one to ruin.
6. <headword>अग्निशिखान्यायः</headword>
As the flame of the fire always goes up, it is also
natural for the soul to go upwards. This is suggested in
"Sarvadarśana Samgraha"--a book by the Jain philoso-
phers. This work gives four illustrations of the natural
movements of the following things:-
(i) Rotation of a potter's wheel.
(ii) Floating on water of a gourd whose mud cover
is removed.
(iii) The fallen seed of a castor tree goes up and
sticks to the tree.
(iv) The upward surge of a flame.
7. <headword>अग्न्यानयनन्यायः</headword>
When somebody is asked to bring fire, he fetches it in
some pot or vessel, even though he is not specifically
told to bring it in a vessel. The substratum and the
substrated are inseparable.
8. <headword>अङ्कोलबीजन्यायः</headword>
The seeds of the Ankola tree fall down but peculiarly
enough, they go back and cling to the tree after the
rain-showers in Mṛgaśiras. This suggests that any object
place, the next morning. The nature of the dull-witted
fellows who have no knowledge about the worldly
affairs is described here.
5.
Attracted by the light, a glow-worm jumps on the flame
and is completely burnt down. The maxim suggests
that doing something rashly and submitting oneself to
ephemeral lure, leads one to ruin.
6.
As the flame of the fire always goes up, it is also
natural for the soul to go upwards. This is suggested in
"Sarvadarśana Samgraha"--a book by the Jain philoso-
phers. This work gives four illustrations of the natural
movements of the following things:-
(i)
(ii)
is removed.
(iii)
sticks to the tree.
(iv)
7.
When somebody is asked to bring fire, he fetches it in
some pot or vessel, even though he is not specifically
told to bring it in a vessel. The substratum and the
substrated are inseparable.
8.
The seeds of the Ankola tree fall down but peculiarly
enough, they go back and cling to the tree after the
rain-showers in Mṛgaśiras. This suggests that any object