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388. <headword>नसिप्रोतबलीवर्दन्यायः
 
</headword>
 
Ex. यथा गावो नसि प्रोतास्तन्त्यां वद्धाश्च दामभिः

वाक्तन्यां नामभिर्बद्धां वहन्ति बलिमीशितुः
 
Laukikanyāyakośa
 

- -भागवत XII, 12.41; सा० 592
 

 
A rope is put in the nostrils of a bull with which the

owner controls it. The bull does the work of carrying

burden. So also., says the maxim, men are controlled

by such rein-like rope which is made of long fibres of

Vedic injunctions about Varņas and Āśrainas.
mas.
The senses are compared to a bull here.
 

 
389. <headword>नागोष्ट्रन्यायः
 
</headword>
 
The Vedic sentence like "a camel was saved and a boa

was killed", are found in the Vedas. Similar sentences

indicate the unsublating nature of the self. They set

aside the non-self entities and secure the immutability
of the self.
 

of the self.
 
390. <headword>नानावृक्षरसन्यायः
 
</headword>
 
Cf. शकुनिसूत्रन्याय, नदीसमुद्रन्याय, चौरापहार्यन्यायः

यथा पक्षी च सूत्रं च नानावृक्षरसा यथा

यथा नद्यः समुद्राश्च शुद्धोदलवणे यथा

चोरापहार्यो च यथा यथा पुंविषया अपि

तथा जीवेश्वरौ भिन्नौ सर्वदैव विलक्षणौ
 

- -माधवाचार्य, सर्वदर्शनसङ्ग्रह, पूर्णप्रज्ञदर्शन
 

 
The trees in a forest constitute a forest from the point

of view of unity, but exist as separate trees from the

distributory point of view. The maxim is employed by

the followers of Madhva to point out the separate nature

of the individual selves, though they are part and parcel

of the Almighty only.