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102
 
Laukikanyāyakośa
 
Cf. शकुनिसूत्रन्याय, शुद्धोदलवणन्याय, चौरापहार्यन्याय,

पुंविषयन्याय, नानावृक्षरसन्याय
 

 
--सा०
817, 818, 819, 820, 821, 822
 
-
 

 
As the river meets the ocean and forsakes its name and

form, the individual self also merges with the .

Brahman, leaving no sign of separate existence behind
.
Similarly, a devotee gets merged in the supreme God.

The dualists, however, maintain that the river and ocean
are different.

are different.
- -सा० 818
 

 
384. <headword>नद्यम्बुवेगन्यायः
 
</headword>
 
यथा नदीनां बहर्वोऽम्बुवेगा: समुद्रमेवाभिमुखा द्रवन्ति

तथा तवामी नरलोकवीरा विशन्ति वाक्त्राण्याभिविज्वलन्ति

--
श्रीमद्भगवद्गीता, XI.11, 28; सा० 370
 

 
This maxim maintains that the turbulent water of the

river ultimately merges with the big ocean. In fact, all

the worldly entities ultimately are dissolved in the ocean.

 
385. <headword>नरसिंहन्यायः
 
</headword>
 
व्यक्ताव्यक्ता च संसृष्टिर्नरसिंहवदिष्यते

चित्रवर्णवदन्यस्मिन्न्नानालङ्कार सङ्करे
 

-
-सरस्वतीकष्ठाभरणम्, पृ० 262
 

 
This maxim is used to describe a man who combines

in himself terrific and mild qualities, as the man-lion

incarnation of Lord Viṣṇu combined in himself the
man and the lion.
 

man and the lion.
 
386. <headword>नष्टाश्वदग्धरथन्यायः
 
</headword>
 
(i) स्थानेऽन्तरतमः (1.1.50).
 

 
(ii)
 
नष्टाश्वदग्धरथन्यायेनं 'कर्मणा पितृलोक' इति श्रुतेः ।
 

 
- -रामतीर्थ, वेदान्तसार टीका, पृ० 13