2023-02-17 10:21:05 by ambuda-bot
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Laukikanyayakośa
99
the two rooms, the lamp light spreads in both the rooms.
This gives rise to a maxim and constitutes the basis of
the figure of speech called 'Dipaka', in which an object
or its attribute illumines the entire sentence.
373. देहाधोमुखन्यायः
Cf.
आकाशपरिच्छन्नन्यायः
A man suffering from rheumatic disease, hangs his
head down. But when that disease ( disappears ) is cured,
he becomes a normal man and sits erect. So also, the
physical diseases from the body, disappear when their
cause becomes extinct.
374. द्राविडप्राणायामन्यायः
The maxim refers to a practice, prevalent among the.
Dravid people. While practising breath control (Prānā-
yama), they hold the nose with the hand in a round
about way instead of holding it directly from the front
facing. This generally refers to the habit of some people
who take a long, round about way of doing any work.
375. धनञ्जय न्यायः
Ex. निषोधमहिम्ना बाधितेऽपि द्वैते वाक्यजबोधस्य धनञ्जय-
न्यायेन बाधकत्वोपपत्तेः ।
यथाहुः नित्यबोधपरिपीडितं जगद् विभ्रमं नुदति वाक्यजा
मतिः ।
वासुदेवनिहतं धनञ्जयो हन्ति कौरवकुलं यथा पुनः ॥
- रघुनाथ, लौकिकन्यायसाहस्त्रीयुद्धृतः
This maxim indicates that a particular work can be
repeated. Śrikṛṣṇa had already defeated the Kauravas
in a divine manner but Arjuna did the same thing
99
the two rooms, the lamp light spreads in both the rooms.
This gives rise to a maxim and constitutes the basis of
the figure of speech called 'Dipaka', in which an object
or its attribute illumines the entire sentence.
373. देहाधोमुखन्यायः
Cf.
आकाशपरिच्छन्नन्यायः
A man suffering from rheumatic disease, hangs his
head down. But when that disease ( disappears ) is cured,
he becomes a normal man and sits erect. So also, the
physical diseases from the body, disappear when their
cause becomes extinct.
374. द्राविडप्राणायामन्यायः
The maxim refers to a practice, prevalent among the.
Dravid people. While practising breath control (Prānā-
yama), they hold the nose with the hand in a round
about way instead of holding it directly from the front
facing. This generally refers to the habit of some people
who take a long, round about way of doing any work.
375. धनञ्जय न्यायः
Ex. निषोधमहिम्ना बाधितेऽपि द्वैते वाक्यजबोधस्य धनञ्जय-
न्यायेन बाधकत्वोपपत्तेः ।
यथाहुः नित्यबोधपरिपीडितं जगद् विभ्रमं नुदति वाक्यजा
मतिः ।
वासुदेवनिहतं धनञ्जयो हन्ति कौरवकुलं यथा पुनः ॥
- रघुनाथ, लौकिकन्यायसाहस्त्रीयुद्धृतः
This maxim indicates that a particular work can be
repeated. Śrikṛṣṇa had already defeated the Kauravas
in a divine manner but Arjuna did the same thing