2023-04-08 13:57:49 by Kala S
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25
at Prayaāga assures heaven without the realisation of the
Absolute through the highest spiritual and philosophic
insight: samudrapatnyor jalasannipāte putātmanām atra
ūtātmanām atra
kilaābhishekāt, tatvāvavodhena vinapi bhuāpi bhūyas tanutyajām
nāsti śarīrabandhaḥ, Raghuvamsśa, 13, 58. Girdevatā is
īrdevatā is
Sarasvatiī, Garuḍadvajasundarī is Lakshmi,ī, Śākambharī
is Bhūdevī, consort of Vishṇu, and Śaśiśekharavallabhā
is Pārvatī.
Devī is of the nature of the Vedas that produce
the fruit of meritorious deeds. Compare saishā traiyy-
eva vidyā tapati, Nārāyanopanishad.
Devī is of the nature of Rati or Kāma but quali-
fied by the most desirable dhārmik qualities. Recall
Kṛishṇa's remark dharmāviruddho bhūteshu kāmosmi
bharatarshabha, Bhagavadgitā. Sahe is the power behind
all though her abode is so delicate as a lotus recalling
Śaṅkambhari
is Bhra's śivas śaktyā yukto yadi bhavati śaktaḥ
prabhavitum, Saundaryalahari.
This exactly answers the Śrīsūdevī,kta where Śrī is
hastināda-prabodhini roused by the elephants trumpets
and consort of Vishnu, and Śaśiśehikharavallabhā
is Pārvatī.
Devi is of the nature of the Vedas that produce
the fruit of meritorious deeds. Compare saisha traiyy-
eva vidyā tapati, Nārāyanopanishad.
Devi is of the nature of Rati or Kāma but quali-
fied by the most desirable dharmik qualities. Recall
Krishna's remark dharmaviruddho bhuteshu kāmosmi
bharatarshabha, Bhagavadgitā. She is the polīta vasa me gṛihe and moistened by them at
dawer behind
all though her abode is so delicate as a lotus recalling
Sankara's śivas śaktyā yukto yadi bhavati śaktaḥ
prabhavitum, Saundaryalahari.
This exactly answers the Srisukta where Śrī is
hastināda-prabodhini roused by the elephants trumpets
and chiklita vasa me grihe and moistened by them at
dawn.
n.
22. Usually these endowed with learning are in
poverty. Those that are opulent have the minimum
of learning. The grace of Śrī assures both in the
same one, gurutarabhāgyabhāgino.....budhabhāvitā-
śayāḥ, which is a rare feature. Kalidaālidāsa discribes
a fortunate prince as the abode of both the goddess
of Learning and Prosperity that usually dwell
apart; nisargabhinnä āspadam ekasamstham asmin
dvayam śriīs cha sarasvatiī cha, Ragharamsśa, 6, 29.
19
at Pray
Absolute through the highest spiritual and philosophic
insight: samudrapatnyor jalasannipāte p
kil
nāsti śarīrabandhaḥ, Raghuvam
Sarasvat
is Bhūdevī, consort of Vishṇu, and Śaśiśekharavallabhā
is Pārvatī.
Devī is of the nature of the Vedas that produce
the fruit of meritorious deeds. Compare saishā traiyy-
eva vidyā tapati, Nārāyanopanishad.
Devī is of the nature of Rati or Kāma but quali-
fied by the most desirable dhārmik qualities. Recall
Kṛishṇa's remark dharmāviruddho bhūteshu kāmosmi
bharatarshabha, Bhagavadgitā. S
all though her abode is so delicate as a lotus recalling
Śaṅka
is Bh
prabhavitum, Saundaryalahari.
This exactly answers the Śrīsū
hastināda-prabodhini roused by the elephants trumpets
and c
is Pārvatī.
Devi is of the nature of the Vedas that produce
the fruit of meritorious deeds. Compare saisha traiyy-
eva vidyā tapati, Nārāyanopanishad.
Devi is of the nature of Rati or Kāma but quali-
fied by the most desirable dharmik qualities. Recall
Krishna's remark dharmaviruddho bhuteshu kāmosmi
bharatarshabha, Bhagavadgitā. She is the po
daw
all though her abode is so delicate as a lotus recalling
Sankara's śivas śaktyā yukto yadi bhavati śaktaḥ
prabhavitum, Saundaryalahari.
This exactly answers the Srisukta where Śrī is
hastināda-prabodhini roused by the elephants trumpets
and chiklita vasa me grihe and moistened by them at
dawn.
22. Usually these endowed with learning are in
poverty. Those that are opulent have the minimum
of learning. The grace of Śrī assures both in the
same one, gurutarabhāgyabhāgino.....budhabhāvitā-
śayāḥ, which is a rare feature. K
a fortunate prince as the abode of both the goddess
of Learning and Prosperity that usually dwell
apart; nisargabhinn
dvayam śr
19