2023-03-20 10:58:12 by Padmanābha
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The last two lines of the verse contain a fine idea. The
ācārya is compared to a wild fire and the Pramanas quoted
by him to flames of fire. The fallacious arguments
put forward by the mayāvādins are compared to poisonous
trees. Just as the wild fire burns the entire grove of
poisonous trees so also the suitable pramānas quoted by the
acarya set at nought the plausible and specious arguments of
the māyāvādins.
VERSE 31
?
In this verse the poet says that on hearing the voice of
the ācārya expounding the Śāstras, the māyāvādins ran
away like a jackal running away on hearing the voice of a
lion.
55
In this verse the poet says that on hearing the voice of
the acaryat is interesting to note that Nārāyana Panḍita, (son of
Trivikrama Panḍita) the biographer of the ācārya, has
expounding the Šāstras, the māyāvādins ran
away like aressed a similar sentiment in Madhva Vijackal running away on hearing the voice of a
lion. It is interesting to note that Nārāyana Pandita, (son of
Trivikrama Pandita) the biographer of the ācārya, has
expressed a similar sentiment in Madhva Vijaāya (XII-1) and
Anumadhva Vijaya (verse 23)
-
4
मायिगोमायव :- the māyāvādins are compared foxes
because their arguments are crafty, misleading and dangerous
गोमायुमृगधूर्तकः (Amara)
आक्रोशन्तः-
calling to one another for help.
विवश:
शः- in other's control. परवशः
वाशन्तः—- shouting शांतशौर्या:याः = नष्ट शौर्यगुणा:
VERSE 32
In this verse the poet recalls how Śrī Vayu in all the
āyu in all the
three avatārs (of Hanumaūmān, Bhima and Madhva) remained
unaffected in spite of troubles caused by Raāvana, Duryoōdhana,
the Gandavātas and others.
mercilessly.
अपघृणं- mercilessely
ācārya is compared to a wild fire and the Pramanas quoted
by him to flames of fire. The fallacious arguments
put forward by the mayāvādins are compared to poisonous
trees. Just as the wild fire burns the entire grove of
poisonous trees so also the suitable pramānas quoted by the
acarya set at nought the plausible and specious arguments of
the māyāvādins.
VERSE 31
?
In this verse the poet says that on hearing the voice of
the ācārya expounding the Śāstras, the māyāvādins ran
away like a jackal running away on hearing the voice of a
lion.
55
the acarya
Trivikrama Panḍita) the biographer of the ācārya, has
exp
away like a
lion. It is interesting to note that Nārāyana Pandita, (son of
Trivikrama Pandita) the biographer of the ācārya, has
expressed a similar sentiment in Madhva Vija
Anumadhva Vijaya (verse 23)
-
4
मायिगोमायव
because their arguments are crafty, misleading and dangerous
गोमायुमृगधूर्तकः (Amara)
आक्रोशन्तः-
विव
वाशन्तः
VERSE 32
In this verse the poet recalls how Śrī V
three avatārs (of Han
unaffected in spite of troubles caused by R
the Gandavātas and others.
mercilessly.
अपघृणं- mercilessely