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53
 
श्रीमदानन्दतीर्थ -
 
In his third avatar Śrī Vaāyu is known

as Śrīmad Ananda tirtha because as SriŚrī Madhva he composed
Sa

Śā
stras giving delight to the devotees filled with devotion,

their wealth. Also because his SaŚāstras give unhappiness

(Fअनन्द) to the wicked persons filled with the pride of wealth,

power etc. (Tagश्रीमद).
 

 
VERSE 28
 
is
 

 
In this verse the poet concludes his description of the

greatness of Bhima by mentioning how he killed crores of

wicked demons and also others who deviated from the Vedic

path and propagated false doctrines.
 

 
शरणद-
1) one who gives Śrī Hari (our protector) 2) one
who shows Sri

who shows Śrī
Hari 3) one who gives shelter to the devotees

4) one who confers मोक्ष at the command of SriŚrī Hari. As

Hanūmān Śrī Vāyu protected and as Bhima he protected

अर्जुन.टोक :टीकः = approached to strike प्रहर्तुमच्छ :छः सत्वरत्वात् =
 

quickly, in good speed.
 

 
VERSE 29
 

 
As a prelude to the avatār of Śrī Vāyu as Śrī Madhva

the poet refers in this verse to the rebirth of Manimaān (killed

earlier by Bhima) as SamŚāṃkara, the exponent of Advaitha.
 

 
अक्रमात् = Simultaneously युगपत्
 

निष्क्रियाथ = in order to take revenge स्ववैर निरासा
र्थं
कष्ट शास्त्र = अद्वैत । शोकदायि शास्त्र
 

दुस्तर्का: = aveēdic arguments वेदविरुद्वा: तर्का:
 

 
VERSE 30
 

 
In this verse the poet explains the nature of Advaitha

and how it was accepted or rejected by people and how Śrī

Madhva's advent checked the further growth of this SaŚāstra.