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53
 
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In his third avatar Śrī Vayu is known
as Śrīmad Ananda tirtha because as Sri Madhva he composed
Sastras giving delight to the devotees filled with devotion,
their wealth. Also because his Sastras give unhappiness
(F) to the wicked persons filled with the pride of wealth,
power etc. (Tag).
 
VERSE 28
 
is
 
In this verse the poet concludes his description of the
greatness of Bhima by mentioning how he killed crores of
wicked demons and also others who deviated from the Vedic
path and propagated false doctrines.
 
1) one who gives Śrī Hari (our protector) 2) one
who shows Sri Hari 3) one who gives shelter to the devotees
4) one who confers at the command of Sri Hari. As
Hanūmān Śrī Vāyu protected and as Bhima he protected
अर्जुन अटोक : = approached to strike प्रहतुमच्छ : सत्वरत्वात् =
 
quickly, in good speed.
 
VERSE 29
 
As a prelude to the avatār of Śrī Vāyu as Śrī Madhva
the poet refers in this verse to the rebirth of Maniman (killed
earlier by Bhima) as Samkara, the exponent of Advaitha.
 
अक्रमात् = Simultaneously युगपत्
 
निष्क्रियाथ = in order to take revenge स्ववैर निरासाथ
कष्ट शास्त्र = अद्वैत । शोकदायि शास्त्र
 
दुस्तर्का: = avedic arguments वेदविरुद्वा: तर्का:
 
VERSE 30
 
In this verse the poet explains the nature of Advaitha
and how it was accepted or rejected by people and how Śrī
Madhva's advent checked the further growth of this Sastra.