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days, was fully convinced of the untenability of advaita and

became an ardent follower of Sri Madhva. Once while he

was witnessing Śrī Madhva's puja, the doors were shut for

offering the naivedya to God. The inquisitive Trivikrama

looked in through the key-hole and lo! he saw the three

forms of Hanūmān, Bhima and Madhva worshipping the three

forms of Hari viz :-Rāma: Krishna and Vyasa. A genius as

he was, he composed the Vayustuti of 41 verses and placed it

at the feet of the Guru, when he came out. Though Sri

Madhva was pleased, he disapproved of his own exclusivə

praise and prefaced it with two verses of Nakhastuti of Śrī

Narasimha, which should be chanted by all, before comme-

ncing and after completing the 41 verses.
 

 
As per Trivikrama's statement in the last verse-stuti

makrta harer Väyudevasya câsya,' he has praised both Hari

and Vayu in these verses. Each verse eulogises Śri Hari and

Vayu and has got two meanings. In this publication, our

learned friend Śrī Vasudeva Rau has translated the first

meaning only and promises the second in due course.
 

 
Verses 1 to 3
 

 
4 to 5
 

 
6 to 8
 

 
9, 10, 12
 

 
11
 

 
13
 

 
14
 

 
""
 

 
39
 

 
29
 

 
""
 

 
99
 

 
"9
 

 
A
 

 
29
 

 
The synopsis of the verses is as follows:-

""
 

 
15
 

 
16
 

 
17 to 21
 

 
22 to 28
 

 
29 to 30
 

 
Praise of the dust of Śrī Madhva's holy feet.

Praise of Sri Vayu
 

 
Prayers to Śrī Madhva.
 

 
Reward for Satvikas
 

 
Fate of Rajasas
 

 
Fate of Tamasas—Śrī Madhva's haters
 

 
Prayer to Väyu for devotion
 

 
Reward for devotion
 

 
The fate of the threefold souls
 

 
Hanuman's exploits
 

 
Bhima's heroic acts
 

 
Appearance of Maniman