2023-03-17 11:41:03 by Padmanābha
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मिश्रबुद्वीन्
- those whose knowledge is partly correct and
partly incorrect. Hence they are not free from संशय and विपर्यय
They are नित्यसंसारिन्
-
47
-
ऽ
अन्यथाज्ञान्•- those who uphold the identity of Para-
mātman_
mātman and Jivātman, who regard the शास्त्रsऽ and शास्त्रकार
as false and who look upon Brahman asfafनिर्विशेष, devoid of
all attributes..
श्रुतिशत मितिहासादि
- the ācārya quotes from Skānda
Purana in his bhāsyas:
-
the ācārya quotes from Skanda
अज्ञानां ज्ञानदो विष्णु: ज्ञानिनां मोक्षदश्च सः ।
आनन्ददश्च मुक्तानां स एबैको जनार्दनः ॥
In theRṚg Veda we have the hymn beginning with शृण्वे वीरे
उयग्रमुग्रं etc.,
The Mahaābharata says:
धर्मंश्चार्थश्च कामश्च मोक्षश्चैव यशो ध्रुवम् ।
त्वदायत्तमिदं सर्वं सर्वलोकस्य भारत ।
Vedātma yati also quotes the following प्रमाण:
सृष्टिरक्षाहृतिज्ञान नित्यज्ञानबन्धनान् ।
मोक्षं च विष्णुतस्त्वेव ज्ञात्वा मुक्तिर्नचान्यथा ॥
VERSE 17
The description of the great and glorious exploits of
Śrī Hanūmān, the first avatār of Vāyuman, the first a begins with this
vatar of Vayu begins with this
verse.
हनूमान् – Śrī Hanūmān is so called because he possesess
perfect knowledge. He is also known as मति in the Balittha
ā
Sūkta. Pramāna :
हनुराब्दो ज्ञानवाची हनुमान् मतिशब्दितः ।
रामस्यस्वृतरुपस्य वाचस्तेनानयन्त हि ॥
partly incorrect. Hence they are not free from संशय and विपर्यय
They are नित्यसंसारिन्
-
47
-
अन्यथाज्ञान्
mātman_
mātman and Jivātman, who regard the शास्त्र
as false and who look upon Brahman as
all attributes.
श्रुतिशत
Purana in his bhāsyas:
-
the ācārya quotes from Skanda
अज्ञानां ज्ञानदो विष्णु: ज्ञानिनां मोक्षदश्च सः ।
आनन्ददश्च मुक्तानां स एबैको जनार्दनः ॥
In the
उ
The Mah
धर्मंश्चार्थश्च कामश्च मोक्षश्चैव यशो ध्रुवम् ।
त्वदायत्तमिदं सर्वं सर्वलोकस्य भारत ।
Vedātma yati also quotes the following प्रमाण:
सृष्टिरक्षाहृतिज्ञान नित्यज्ञानबन्धनान् ।
मोक्षं च विष्णुतस्त्वेव ज्ञात्वा मुक्तिर्नचान्यथा ॥
VERSE 17
The description of the great and glorious exploits of
Śrī Hanūmān, the first avatār of Vāyu
v
v
हनूमान् – Śrī Hanūmān is so called because he possesess
perfect knowledge. He is also known as मति in the Balitth
Sūkta. Pramāna :
हनुराब्दो ज्ञानवाची हनुमान् मतिशब्दितः ।
रामस्यस्वृतरुपस्य वाचस्तेनानयन्त हि ॥