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vi
 
of Puraścharana or repeated mutterings, for the attainment
of our desired ends.
 

of our desired ends.
 
The hero of the Stuti is Śrī Väāyu, who plays a vital

role in the affairs of all. If he is inside our bodies, we

live and if he goes out, we die. He is a member of the

Rju group and Paraśuklatraya, who will ever be pure and

never do any wrong in thought, word and deed, both in

his original form and avatars of Śrī Hanūmān, Bhima and

Madhva. He is Jeevottama, the greatest of all jivas and

a deputy of Vishņṣṇu in fulfilling the latter's mission, Where

Väyu āyuis, there is Visbnu and where Vishnu is, there is Vāyu.

Compare M. B. T. Nirnaya 5-36 and the avatārs of Rama
āma
and Krishna. In the 16th Chapter of Vayupurāṇa, Śriī Hari

says that He will not accept anything without Vayu and
āyu and
so everything must be dedicated to him through Vayu
 
alone.
 
āyu
alone.
 
Hence we have been adding the saving phrase-Bhārati

Ramana Mukhya prāṇāntargata= the indweller of the Chief

Vayu, the Lord of Bharati ārati' - in each and every dedication

of ours to Sri Hari. Otherwise it will be lost in transit

and usurped by the asuras.
 

 
Śriī Vaāyu's superiority over all other gods is established

in five of the ten Upanishads and Baiittaā Sukta etc., sing

his glories. Last but not least he is the recommending

authority for moksha and the usher of the deserved, into the

presence of Hari.
So there is no Madhva but chants the

Väyustuti.
 
āyustuti.
 
The author of Śrī Vāyustuti is Śrī Trivikrama Pandit, a
veteran advaita scholar of
Sri Vayustuti is Sri Trivikrama Pandit, a
veteran advaita scholar of Sri
Madhva's times. He met Śrī

Madhva, heard his learned discourses, argued with him for 15