2023-03-13 14:51:39 by Padmanābha
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all speak of the supremacy of the Lord. The Gita says:
equal to the Lord. The Vedas, upanişads and the Smrtis
all speak of the supremacy of the Lord.
a cacatsezazu
न त्वत्समोऽस्त्यभ्यधिक:
words in Dvādaśa stotra (IV-7) are:
fë sfugua ufacufà a
हि कश्चिदभून्न भविष्यति च ।
रसो योऽष्टमः -The
a zo aat a
te
six
There are
rasas namely:
कटु, अम्ल, मधुर, लक्ण, तिक्त and कषाय. The seventh rasa is
non-existent. As such the question of the eighth rasa does noti
arise. But the Lord is said to be the eighth rasa because
He is superior to all. While it is impossible to think of
the seventh rasa even, the question of any one coming near
the Lord who forms the eighth rasa does not arise at all.
In the Ch
of as the highest rasa. स एष रसानां रसतमः परमः परार्
उद्गीथः
A
V
vi
The latter half of the verse brings out the सर्वलोकसंहारकत्व
of the Lord which once again points out His supremacy.
Even Caturmukha Brahmā, Śiva (ईश), Indra (शक्र) and all other
gods are not exempt from destruction at the time of
The
words suggestive of the distinctive features of the Lord.
!
।
प्रतत conveys गुणपूर्णत्व and निर्दोषत्व whilst
the Lord is meditated upon by Brahma and hosts of other gods.
पुरुहूत
यद्रोषोत्कर etc. refer to the
लक्ष्मीकान्त denotes His लक्ष्मीपतित्व and लक्ष्म्याकर्षत्व.
of the Lord.
These two verses composed by the ācārya after the
composition of Vayustuti by Trivikrama Pan
at the beginning and the end of the p
For the circumstances leading to the composition of these
two prefatory verses, read the Foreword.