2023-03-11 04:40:10 by ambuda-bot
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8
साम्रोष्णामीशु शुभ्रप्रभमभय नभोभूरि भूभृद्विभूति-
भ्राजिष्णु भ्रूऋभूणां भवनमपि विभोऽभेदि ब बभूवे ।
येन ध्रुविभ्रमस्ते भ्रमयतु सुभृशं बभ्रुवदुर्भृताशान्
भ्रान्तिर्भेदावभासस्त्विति भयमभिभूर्भीक्ष्यतो मायिभिक्षून् ॥ ८ ॥
Sabhroṣṇabhiśu śubhraprabhamabhya nabhōbhūri bhū.
bhrdvibhuti-
bhrājisṇurbhū ṛbhūṇam bhavanamapi vibho'bhedi babhre
babhūve 1
yena bhrūvibhramaste bhramayatu subhṛśam babhru-
bhrantirbhedavabhasastviti bhayamabhibhurbhōkṣyato
mayibhiksūn ll 8 ॥
vaddurbhritaśan
O, the pervading Mukhyaprana who has no fear (or who
dispels the fear of his devotees), the sportive movement of
your eyebrow created, sustained and destroyed the sky con-
taining clouds, the ( hot-rayed) sun and the (white-rayed) moon,
the earth shining with the wealth of many kings (or of many
mountains) and the world of the gods. May that (sportive
movement) delude extremely the minds of the ascetics of the
Māyāvāda school who possess wicked desires like a cat, who
say that the knowledge of (five-fold) difference is illusory
and are eligible to experience fear in the eternal hell.
येऽमुं भाव भजन्ते सुरमुखसुजनाराधितं ते तृतीयं
भासन्ते भासुरैस्ते सहचरचलितैश्चामरैश्चारुवेषाः ।
बैकुण्ठे कण्ठलग्न स्थिरशुचिविलसत्कान्तितारुण्यलीला-
लावण्यपूर्णकान्ताकुचभरसुलभाश्लेषसम्मोदसान्द्राः ॥ ९ ॥
साम्रोष्णामीशु शुभ्रप्रभमभय नभोभूरि भूभृद्विभूति-
भ्राजिष्णु भ्रूऋभूणां भवनमपि विभोऽभेदि ब बभूवे ।
येन ध्रुविभ्रमस्ते भ्रमयतु सुभृशं बभ्रुवदुर्भृताशान्
भ्रान्तिर्भेदावभासस्त्विति भयमभिभूर्भीक्ष्यतो मायिभिक्षून् ॥ ८ ॥
Sabhroṣṇabhiśu śubhraprabhamabhya nabhōbhūri bhū.
bhrdvibhuti-
bhrājisṇurbhū ṛbhūṇam bhavanamapi vibho'bhedi babhre
babhūve 1
yena bhrūvibhramaste bhramayatu subhṛśam babhru-
bhrantirbhedavabhasastviti bhayamabhibhurbhōkṣyato
mayibhiksūn ll 8 ॥
vaddurbhritaśan
O, the pervading Mukhyaprana who has no fear (or who
dispels the fear of his devotees), the sportive movement of
your eyebrow created, sustained and destroyed the sky con-
taining clouds, the ( hot-rayed) sun and the (white-rayed) moon,
the earth shining with the wealth of many kings (or of many
mountains) and the world of the gods. May that (sportive
movement) delude extremely the minds of the ascetics of the
Māyāvāda school who possess wicked desires like a cat, who
say that the knowledge of (five-fold) difference is illusory
and are eligible to experience fear in the eternal hell.
येऽमुं भाव भजन्ते सुरमुखसुजनाराधितं ते तृतीयं
भासन्ते भासुरैस्ते सहचरचलितैश्चामरैश्चारुवेषाः ।
बैकुण्ठे कण्ठलग्न स्थिरशुचिविलसत्कान्तितारुण्यलीला-
लावण्यपूर्णकान्ताकुचभरसुलभाश्लेषसम्मोदसान्द्राः ॥ ९ ॥