Handbook of Classical Sanskrit Rhetoric /76

साध्यसाधननिर्देशस्त्वनुमानमुदीर्यते । प्र. य. ४४७

अनुमानं तु विच्छित्या ज्ञानं साध्यस्य साधनात् । सा. १०

हेतोरर्थप्रतीतिरनुमानम् । वा. का. ६

साध्यसाधनसद्भावेऽनुमानमनुमानवत् । अ. कौ. ८.२६०

अनुमितिकरणमनुमानम् । र. २
 
<headword>अन्यदेशत्व</headword>
 
अन्यदेशत्वम् Anyadeśatvam : Dislocation :
 
It is an uncommon figure which is not different from Vibhāvanā
and Viśeṣokti. It is anya deśa (tva) 'the state of different location.'
When the cause and effect are found to be in separate location or
one type of cause gives another type of effect or the causal agent
and the actual doer undergo different types of action, it is
Anyadesatva. (For example see Vibhāvanā or Viśeṣokti)
 
Definitions
 
प्रयोज्यप्रयोजकयोर्वैयधिकरण्यमन्यदेशत्वम् । अ. शे. ४.४
 
<headword>अन्योन्य</headword>
 
अन्योन्यम् Anyonyam: Reciprocal :
 
anya anya literally means mutual, reciprocal, between each other. When
two objects reciprocally act on each other, the figure is called
Anyonya. Such figurative expression is based on matter-of-fact logi-
cal relation (loka-nyāya). Here the two propositions (ie prastuta and
aprastuta) based on the relation of similitude become mutually
highlighted by a single action and their reciprocal relation signifies
some kind of qualitative upgrading for both of them.
 
eg 1. tvayā sā śobhate tanvī taya tvamapi śobhase.
rajanyā śobhate candraśaḥ candrenāpi niśithinī.

त्वया सा शोभते तन्वी / तया त्वमपि शोभसे ।
रजन्या शोभते चन्द्रश: / चन्देणापि निशिथिनी ॥

The slender beauty shines by thee
Thou too shineth in her company;
The night shines by moon-light
And by the moon also shines the night.