2023-03-02 17:33:20 by ramamurthys
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ics and poets tried to pay special attention to alam
cessive stages of development famous treatises on rhetoric contin-
ued to refine and modify upon the old figures. Thus the standard
number of about 42/43 figures (as treated by Daṇḍin and
Bh
discipline) reached up to the height of more than 100. But at the
same time eminent rhetoricians like Mamma
Vi
either by rejecting many of them or by including many uncommon
ones under the standard figures. Among all these scrutineers of
alam
alaṃkāras Udbhaṭa and Rudra
their treatment. It has been categorically stated by some critics that
figurative expression is the basic feature of the language of poetry,
and if we categorize each and every device of poet's expression
through a particular figure then alam
through a particular figure then alaṃkāras would be innumerable.
Da
that alam
that alaṃkāras cannot be counted since they have been gradually
increasing day by day and it is impossible to count them in details.
A
Ānandvardhana also remarks that there are thousands of figures
which are the topics of discussion by the past and the present
scholars. Mahimabhaṭṭa also says that figures of speech are count-
less but a good poet successfully employs only a few.
Number of ala
Sanskrit texts are given below:
Bharata: 4 (upamā, rūpaka, dīpaka and yamaka) Viṣṇudharmot-
tara: 18, Da
leśa rejected), Bhaṭṭi : 30-31, Udbhaṭa: 41, Vāmana: 31, Rudra
68, Bhoja : 31 old figures and 28 new, Mamma
Vi
Kuvalayānanda : 115.
x
Our surprise is almost embarrassing when we are giv
Our surprise is almost embarrassing when we are given the
total number of figures by Viśveśvara Pandit in his Ala
tubha:
Digitized by
citra alam
citra alaṃkāras: 1806
sabda alam
śabda alaṃkāras: 5421 (with main division), 104907 (with sub-
divisions)
Original from
UNIVERSITY OF MICHIGAN