2023-04-01 14:01:28 by ramamurthys
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उक्ता व्याजस्तुतिः पुनः
निन्दास्तुतिभ्यां वाच्याभ्यां गम्यत्वे स्तुतिनिन्दयोः । सा. १०।५९
स्तुतौ निन्दा निन्दायां स्तुतिर्यत्र पर्यवसीयते सा व्याजस्तुतिः । वा. का. ३
मुखे स्तुति निन्दा वा हृदये व्याजस्तुतिः स्यात्तत्तदन्यथा । अ. कौ ८।२७७
आमुखप्रतीताभ्यां निन्दास्तुतिभ्यां स्तुतिनिन्दयोः क्रमेण पर्यवसानं
व्याजस्तुतिः । र. २
व्याजस्तुतिर्विपर्ययपर्यवसानेऽस्तुतिस्तुत्योः । अ. कौ. ४१
<headword>व्याघात</headword>
व्याघातः Vyāghātaḥ :
The word vyāghāta (vi
drance, impediment, interruption etc. In rhetoric, the figure Vyāgh
technically means expression of something accomplished by some-
one when it becomes undone or frustrated by another in the same
way. It is called Vyāghāta since it expresses some sort of obstruction
towards the accomplishment of a work which has been performed
or is readily going to be performed. Ruyyaka mentions another
variety of this figure where any particular or the same reason des-
tined to accomplish an action is supported or corroborated as pro-
ducing the opposite effect. According to him, Vyāghāta is based on
'
Vyatireka (Dissimilitude) without which it is not possible.
Vyāghāta is different from Vi
thing to be accomplished becomes frustrated, while in the latter,
the operation is not only frustrated but also suffers from some sort
of mishap.
the operation is not only frustrated but also suffers from some sort
of mishap.
eg 1. d
virūpākṣasya jayinīs
दृशा दग्धं मनसिजं जीवयन्ति दृशैव
विरूपाक्षस्य जयिनीस्ताः स्तुमो वामलोचनाः ॥
Cupid, that was burnt by eyes,
Becomes alive again by the glances of women,
Who are winners against Lord Mahadeva
We glorify such fair-eyed beauties.
169
Digitized by
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Original from
UNIVERSITY OF MICHIGAN