2023-03-30 14:14:19 by ramamurthys
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2. janma sulabham abhilaṣitam ādau dandahyate mano yūnām.
guru-nivāra-prasaraḥ paścāt madanānalo jvalati.
जन्मसुलभमभिलषितमादौ दन्दह्यते मनो यूनाम् ।
गुरुनिवारप्रसरः पश्चात् मदनानलो ज्वलति ॥
At first the passionate desire agreeable and natural
Burns the minds of young men,
Then the fire of love, strong and uncontrollable
Flames in them again.
Definitions
यत्रैकविधावर्थौ जायेते यौ तयोरपूर्वस्य ।
अभिधानं प्राग्भवतः सतोऽभिधीयते तत् पूर्वम् ।
यत्रातिप्रबलतया विवक्ष्यते पूर्वमेव अन्यस्य ।
प्रादुर्भावः पश्चाज्जनकस्य तु तद्भवेत् पूर्वम् ॥ रु. का. ८.६७ ६.३
अर्वाचीनार्थस्य पृथगभिधानं पूर्वम् । का. प्र
<headword>प्रतिवस्तूपमा</headword>
प्रतिवस्तूपमा Prativastūpamā : Typical Comparison :
It is prati each, vastu statement or expression and upamā simile or
comparison. Rhetorically Prativastūpamā denotes resemblance of
ideas implied in two separate sentences by the same common
attribute expressed differently.
It is one of the popular and well-known figures or tropes. Like
Tulyayogitā (Equal Matching) and Dīpaka (Illuminator)
Prativastūpama is also based on similitude which is always implied.
The common attribute between the two is found to exist in three
different ways:
(i) it exists in the same manner as in the contextual so in the
non-contextual,
(ii) it exists as type-and-proto-type (ie vastu prativastubhāva),
(iii) it exists in the relation of original-and-reflection
(ie bimba-pratibimba-bhāva).
Here the relation between the upameya and the upamāna is based
on different attributes, but in spite of that there is some sort of simili-
tude between the two. In the last two varieties, the common attribute
guru-nivāra-prasaraḥ paścāt madanānalo jvalati.
जन्मसुलभमभिलषितमादौ दन्दह्यते मनो यूनाम् ।
गुरुनिवारप्रसरः पश्चात् मदनानलो ज्वलति ॥
Burns the minds of young men,
Then the fire of love, strong and uncontrollable
Flames in them again.
Definitions
यत्रैकविधावर्थौ जायेते यौ तयोरपूर्वस्य ।
यत्रातिप्रबलतया विवक्ष्यते पूर्वमेव अन्यस्य ।
प्रादुर्भावः पश्चाज्जनकस्य तु तद्भवेत् पूर्वम् ॥ रु. का. ८.६७ ६.३
अर्वाचीनार्थस्य पृथगभिधानं पूर्वम् । का. प्र
<headword>प्रतिवस्तूपमा</headword>
प्रतिवस्तूपमा Prativastūpamā : Typical Comparison :
It is prati each, vastu statement or expression and upamā simile or
comparison. Rhetorically Prativastūpamā denotes resemblance of
ideas implied in two separate sentences by the same common
attribute expressed differently.
It is one of the popular and well-known figures or tropes. Like
Tulyayogitā (Equal Matching) and Dīpaka (Illuminator)
Prativastūpama is also based on similitude which is always implied.
The common attribute between the two is found to exist in three
different ways:
(i) it exists in the same manner as in the contextual so in the
non-contextual,
(ii) it exists as type-and-proto-type (ie vastu prativastubhāva),
(iii) it exists in the relation of original-and-reflection
(ie bimba-pratibimba-bhāva).
Here the relation between the upameya and the upamāna is based
on different attributes, but in spite of that there is some sort of simili-
tude between the two. In the last two varieties, the common attribute