2023-02-15 09:59:13 by ambuda-bot
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68
A Handbook of Classical Sanskrit Rhetoric
ally dependent on each other as a rule, appear to be independently
prominent.
This figure has been defind by a few scholars like Rudrata and
Vägbhata. According to most of the theorists it should be treated as
a variety of Arthantaranyāsa.
eg 1.
sakala-jagat-sādhāraņa-vibhavā bhuvi sādhavo'dhunā viralāh.
santi kiyantas tarava suspādu sugandhi-cāruphalāḥ.
सकलजगत्साधारणविभवा भुवि साधवोऽधुना विरलाः ।
सन्ति कियन्तस्तरवः सुस्वादुसुगन्धिचारुफलाः ॥
Under the sun the virtuous are but rare,
Who consdier all high and low as treasure.
How many trees do there remain
Producing sweet, fragrant and beautiful fruits therein?
Definitions
सामान्यावप्यर्थौ स्फुटमुपमायाः स्वरुपतोऽपेतौ ।
निर्दिश्येते यस्मिन्नुभयन्यासः स विज्ञेयः ॥ रु. का. ३
सामान्यं सामान्येन यत्समर्थ्यते स उभयन्यासः । वा. का. ३
पर्यायेण द्वयोस्तस्मिनुपमेयोपमा मता । प्र. य. ३६६; सा. १०
पर्यायेण द्वयोरेतदुपमेयोपमा मता ।
उपमानोपमेयत्वं द्वयोः पर्यायतो यदि ।
उपमेयोपमा सा स्यात् ॥ चि.
पर्यायेण द्वयोस्तच्चेदुपमेयोपमा मता। कु. ३.११
विपर्यास उपमेयोपमा द्वयोः (उपमानोपमेययोः) । अ. कौ. ८.२३४
तृतीयसदृशव्यवच्छेदबुद्धिफलकवर्णविषयीभूतं परस्परमुपमानोपमेयभाव-
मापन्नयोरर्थयोः सादृश्यं सुन्दरमपमेयोपमा । र. २
उल्लास: Ullāsah :Reflection :
ut √las (to shine, flash, sparkle, glitter) a (<ghan) = ullāsa means joy,
delight, splendour, flash, sparkle etc. When the merits or defects of a
thing or person are attributed to some other thing or person, the
figure of speech is called Ulläsa. Here this attribution is made in
such a way that the merits or demirts appear, as if, originally
belonging to one on whom they are attributed. This figure has
Google
Digitized by
Original from
UNIVERSITY OF MICHIGAN
A Handbook of Classical Sanskrit Rhetoric
ally dependent on each other as a rule, appear to be independently
prominent.
This figure has been defind by a few scholars like Rudrata and
Vägbhata. According to most of the theorists it should be treated as
a variety of Arthantaranyāsa.
eg 1.
sakala-jagat-sādhāraņa-vibhavā bhuvi sādhavo'dhunā viralāh.
santi kiyantas tarava suspādu sugandhi-cāruphalāḥ.
सकलजगत्साधारणविभवा भुवि साधवोऽधुना विरलाः ।
सन्ति कियन्तस्तरवः सुस्वादुसुगन्धिचारुफलाः ॥
Under the sun the virtuous are but rare,
Who consdier all high and low as treasure.
How many trees do there remain
Producing sweet, fragrant and beautiful fruits therein?
Definitions
सामान्यावप्यर्थौ स्फुटमुपमायाः स्वरुपतोऽपेतौ ।
निर्दिश्येते यस्मिन्नुभयन्यासः स विज्ञेयः ॥ रु. का. ३
सामान्यं सामान्येन यत्समर्थ्यते स उभयन्यासः । वा. का. ३
पर्यायेण द्वयोस्तस्मिनुपमेयोपमा मता । प्र. य. ३६६; सा. १०
पर्यायेण द्वयोरेतदुपमेयोपमा मता ।
उपमानोपमेयत्वं द्वयोः पर्यायतो यदि ।
उपमेयोपमा सा स्यात् ॥ चि.
पर्यायेण द्वयोस्तच्चेदुपमेयोपमा मता। कु. ३.११
विपर्यास उपमेयोपमा द्वयोः (उपमानोपमेययोः) । अ. कौ. ८.२३४
तृतीयसदृशव्यवच्छेदबुद्धिफलकवर्णविषयीभूतं परस्परमुपमानोपमेयभाव-
मापन्नयोरर्थयोः सादृश्यं सुन्दरमपमेयोपमा । र. २
उल्लास: Ullāsah :Reflection :
ut √las (to shine, flash, sparkle, glitter) a (<ghan) = ullāsa means joy,
delight, splendour, flash, sparkle etc. When the merits or defects of a
thing or person are attributed to some other thing or person, the
figure of speech is called Ulläsa. Here this attribution is made in
such a way that the merits or demirts appear, as if, originally
belonging to one on whom they are attributed. This figure has
Digitized by
Original from
UNIVERSITY OF MICHIGAN