2023-04-10 13:24:04 by suhasm
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atadguṇa, 'not having that thing's attribute': (1) a figure in which two
things or states remain distinguishable in spite of the likelihood or
the appropriateness of the one's dominant quality imposing itself
upon the other. (2) M 205. (3) dhavalo'si jahavi sundara tahavi tue
majjha rañjiam hiaam । rāabharie vi hiae suaha ṇihitto ṇa ratto'si
(Mammața: "Though you are pale, lover, my heart is made bright
by you; though you have entered my heart full of passion [redness],
you are not enamored [red]"). (4) "Cold-blooded, though with red
your blood be graced" (Leigh Hunt). (5) This is an expected tadguṇa
which fails to take place. It differs from nānātva atiśayôkti in that
there one thing is said to be twofold, while here two things are said
to be twofold; only our expectation of unity is multiplied, not the
thing itself.
Very few figures involve in their definition an element of expecta-
tion, though most in some way exploit it.
atiśaya, 'excess': (1) one of the four general categories into which
arthâlamkāra are grouped. (2) R 7.9, 9.1 (5) See śleşa; cf. vāstava,
aupamya.
atiśayôkti, 'expression involving an exaggeration': (1) the exaggeration
of a quality or attribute in a characteristic way, so as to suggest
pre-eminence in its subject; hyperbole. (2) B 2.81-85, D 2.214-20,
V 4.3.10, U 2.11, AP 344.26, M 153. (3) mallikāmālabhāriṇyaḥ
sarvâñgīṇârdracandanāḥ । kṣaumavatyo na lakşyante jyotsnāyām
abhisārikāḥ (Daṇḍin; the whiteness of the girls' dresses is exaggerated