2023-03-29 18:11:15 by ambuda-bot
This page has not been fully proofread.
330
GLOSSARY
of the head waiter" (Somerset Maugham). (5) See kāraka hetu.
dūrakārya, "whose effect is at a distance': (1) a type of hetu in which the
cause (or condition) is materially separated from its effect; wherein
the two terms imply different levels of reality or differ as to sub-
stratum. (2) D 2.253 (255). (3) tvadapâñgâhvayam jaitram ananga-
stram yad añgane / muktam tad anyatas tena so'py aham manasi
kşataḥ (Dandin; the lady shoots her glances elsewhere, and my heart
is wounded: "O woman, the well-aimed arrow of Love-that goes
by the name of your sidelong glance-was shot elsewhere, but I,
here, am struck in the heart!"). (4) "I sent thee late a rosy wreath, /
Not so much honouring thee / As giving it a hope that there /
It could not wither'd be; / But thou thereon didst only breathe, /
And sent'st it back to me; / Since when it grows, and smells, I swear, /
Not of itself but thee!" (Ben Jonson). (5) See käryânantaraja;
dūrakārya is evidently the same as asamgati alamkāra and virodha II,
but a nuance deserves to be noted. If the "cause acts at a distance",
then "I blow my breath', said the old man, and the stream stands
still...'. 'I breathe', said the young man, 'and flowers spring up
over the plain'" would serve as an example. But it lacks the "ap-
pearance of contradiction" which Vämana deems essential.
nirvartya, 'to be accomplished': (1) a type of karaka hetu in which a
transformation of quantity or intensity is reflected. (2) D 2.240.
(3) (4) See the two subtypes, upabṛhaṇa and nivṛtti. (5) Nirvartya
is listinguished from vikārya hetu, where a qualitative transforma-
tion is intended.
nivṛtti, 'cessation': (1) a type of hetu wherein the modality of the cause is
diminution or cessation. (2) D 2.237 (238). (3) candanâranyam
ādhūya spṛṣṭvā malayanirjharan / pathikānām abhāvāya pavano'yam
upasthitaḥ (Dandin: "The wind out of the south, touching springs
and sandal forests in the southern mountains, is destined to relieve
the weary wanderer"). (4) "The world is too much with us; late and
soon, / Getting and spending, we lay waste our powers" (William
Wordsworth). (5) See upabrhana; both are types of nirvartya hetu.
prapya, 'acquirable': (1) a type of käraka hetu in which the cause and
effect are simulated. (2) D 2.240 (243). (3) mānayogyām karomiti
priyasthānasthitām sakhīm / bālā bhrubhañgajihmâkşi paśyati sphuri-
tâdharā (Daṇḍin: "I shall pretend I am angry", she said to her friend
who stood before her in the place of the lover, and her brows arched,
her eyes narrowed, her lovely lips trembled"). (4) "This was one of
their old games, this elaborate envisaging of situation and outcome
GLOSSARY
of the head waiter" (Somerset Maugham). (5) See kāraka hetu.
dūrakārya, "whose effect is at a distance': (1) a type of hetu in which the
cause (or condition) is materially separated from its effect; wherein
the two terms imply different levels of reality or differ as to sub-
stratum. (2) D 2.253 (255). (3) tvadapâñgâhvayam jaitram ananga-
stram yad añgane / muktam tad anyatas tena so'py aham manasi
kşataḥ (Dandin; the lady shoots her glances elsewhere, and my heart
is wounded: "O woman, the well-aimed arrow of Love-that goes
by the name of your sidelong glance-was shot elsewhere, but I,
here, am struck in the heart!"). (4) "I sent thee late a rosy wreath, /
Not so much honouring thee / As giving it a hope that there /
It could not wither'd be; / But thou thereon didst only breathe, /
And sent'st it back to me; / Since when it grows, and smells, I swear, /
Not of itself but thee!" (Ben Jonson). (5) See käryânantaraja;
dūrakārya is evidently the same as asamgati alamkāra and virodha II,
but a nuance deserves to be noted. If the "cause acts at a distance",
then "I blow my breath', said the old man, and the stream stands
still...'. 'I breathe', said the young man, 'and flowers spring up
over the plain'" would serve as an example. But it lacks the "ap-
pearance of contradiction" which Vämana deems essential.
nirvartya, 'to be accomplished': (1) a type of karaka hetu in which a
transformation of quantity or intensity is reflected. (2) D 2.240.
(3) (4) See the two subtypes, upabṛhaṇa and nivṛtti. (5) Nirvartya
is listinguished from vikārya hetu, where a qualitative transforma-
tion is intended.
nivṛtti, 'cessation': (1) a type of hetu wherein the modality of the cause is
diminution or cessation. (2) D 2.237 (238). (3) candanâranyam
ādhūya spṛṣṭvā malayanirjharan / pathikānām abhāvāya pavano'yam
upasthitaḥ (Dandin: "The wind out of the south, touching springs
and sandal forests in the southern mountains, is destined to relieve
the weary wanderer"). (4) "The world is too much with us; late and
soon, / Getting and spending, we lay waste our powers" (William
Wordsworth). (5) See upabrhana; both are types of nirvartya hetu.
prapya, 'acquirable': (1) a type of käraka hetu in which the cause and
effect are simulated. (2) D 2.240 (243). (3) mānayogyām karomiti
priyasthānasthitām sakhīm / bālā bhrubhañgajihmâkşi paśyati sphuri-
tâdharā (Daṇḍin: "I shall pretend I am angry", she said to her friend
who stood before her in the place of the lover, and her brows arched,
her eyes narrowed, her lovely lips trembled"). (4) "This was one of
their old games, this elaborate envisaging of situation and outcome