2023-08-17 01:55:22 by ambuda-bot
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8
AY OF CULTURE
138
जितियार
ज
GOVERNMENT O
सरकार
SRIMAD BHAGAVATA
4
धर्मः कचित्तन्त्र न भूतसौहृदं
त्याग: कचित्तत्र न मुक्तिकारणम् ।
क्वचिच्चिरायुर्न हि शीलमङ्गलम्
सुमङ्गलः कश्च न काङ्क्षते हि माम् ॥'
SL
"There is Dharma in a place, but no
friendliness to beings; sacrifice there is
in some one, but not as means for self-
deliverance. Somewhere, there is long
life, but the auspiciousness of character
is absent. (Alas !) that some one who is
perfectly auspicious does not desire me."
एवं विमृश्याव्यभिचारिस गणैः
वञे मुकुन्दं निरपेक्षमीप्सितम् ॥
Thus discriminating, Lakshmi chose
Hari as Her desired Lord, because of his
excellences being invariably existent,
though He Himself was indifferent.
तस्यांसदेश उशतीं नवकञ्जमालां
माद्यन्मधुव्रतवरूथगिरोपघुष्टाम् ।
तस्थौ निधाय निकटे जनको जनन्या
वक्षो निवासमकरोत्परमं विभूतेः ॥ ॐ
AY OF CULTURE
138
जितियार
ज
GOVERNMENT O
सरकार
SRIMAD BHAGAVATA
4
धर्मः कचित्तन्त्र न भूतसौहृदं
त्याग: कचित्तत्र न मुक्तिकारणम् ।
क्वचिच्चिरायुर्न हि शीलमङ्गलम्
सुमङ्गलः कश्च न काङ्क्षते हि माम् ॥'
SL
"There is Dharma in a place, but no
friendliness to beings; sacrifice there is
in some one, but not as means for self-
deliverance. Somewhere, there is long
life, but the auspiciousness of character
is absent. (Alas !) that some one who is
perfectly auspicious does not desire me."
एवं विमृश्याव्यभिचारिस गणैः
वञे मुकुन्दं निरपेक्षमीप्सितम् ॥
Thus discriminating, Lakshmi chose
Hari as Her desired Lord, because of his
excellences being invariably existent,
though He Himself was indifferent.
तस्यांसदेश उशतीं नवकञ्जमालां
माद्यन्मधुव्रतवरूथगिरोपघुष्टाम् ।
तस्थौ निधाय निकटे जनको जनन्या
वक्षो निवासमकरोत्परमं विभूतेः ॥ ॐ