2023-08-17 01:54:58 by ambuda-bot
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29
Y OF CULTURE
GL
Then, on an occasion, a certain bandit-
chief, desiring issue, decided to offer a
human sacrifice to Goddess Bhadrakali.
His followers bound Bharata with a rope
in the night and brought him to the
temple of Chandika (Bhadrakali). Then,
the bandit who was officiating as the
priest of the bandit-chief took the sword
for propitiating the Goddess with the
wine of the blood of that human offering.
संस्कृति मंत्रालय
GOVERNMENT OF
THE STORY OF JADABHARATA
इति तेषां वृषलानां रजस्तमःप्रकृतीनां हिंसा-
विहाराणां कर्मातिदारुणं यद्ब्रह्मभूतस्य निर्वैरस्य
सर्वभूतसुहृदोऽननुमतमालम्भनं तदुपलभ्य सहसो-
च्चचाट सैव देवी।
Seeing that highly heinous act of those
low men of passion and delusion, delight-
ing in violence, namely, the imper-
missible killing of one who had become
the Brahman, one from whom enmity had
completely departed and one who was a
friend of all beings, the Goddess Herself
suddenly burst out of the image.
751-8
Y OF CULTURE
GL
Then, on an occasion, a certain bandit-
chief, desiring issue, decided to offer a
human sacrifice to Goddess Bhadrakali.
His followers bound Bharata with a rope
in the night and brought him to the
temple of Chandika (Bhadrakali). Then,
the bandit who was officiating as the
priest of the bandit-chief took the sword
for propitiating the Goddess with the
wine of the blood of that human offering.
संस्कृति मंत्रालय
GOVERNMENT OF
THE STORY OF JADABHARATA
इति तेषां वृषलानां रजस्तमःप्रकृतीनां हिंसा-
विहाराणां कर्मातिदारुणं यद्ब्रह्मभूतस्य निर्वैरस्य
सर्वभूतसुहृदोऽननुमतमालम्भनं तदुपलभ्य सहसो-
च्चचाट सैव देवी।
Seeing that highly heinous act of those
low men of passion and delusion, delight-
ing in violence, namely, the imper-
missible killing of one who had become
the Brahman, one from whom enmity had
completely departed and one who was a
friend of all beings, the Goddess Herself
suddenly burst out of the image.
751-8