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INDEX
ness, 199; meaningless to
a Jrâni, 219
Lust, enemy of Knowledge,
37
Mahat, 198
Master Idler, 122
Maya, 195
Misery, its
remedy, 26
One, see Self
Peace, how
77-79, 116
cause and
to attain,
Prârabdha Karmas, 219
Quietude, its means, 70-72,
75
Rajas, 204
as-
Rebirth, how to escape, 14
Renunciation, 1; one of the
qualifications of an
pirant for Knowledge,
1-2; the sine qua non
of true happiness, 145
Sâdhaka, half-hearted, ano-
malous conditions of,
33-37
Self, Absolute, 148; abso-
lute good, 224; action-
less, 10, 12, 222; all-
pervading, 6, 10, 13-15,
23-24; Beloved, 1723
Bliss, 8, 117, 144; Beauti-
ful, 35; beyond know-
ledge, knower and know-
able, 26, 222; beyond.
Nature, 16; beyond posi-
tives and negatives, 222;
can neither be posited nor
negated, 225; Conscious-
ness, 8, 13, 16, 28; desire-
less, 10; effortless, 148 ;
eternal existence,
self-effulgent, 12,
117;
144;
220,
111
formless, 5, 13 free, 6,
7, 10; free from modi-
fications, 11; immovable,
11; immutabie, 13, 100,
112, 148, 224; Impersonai,
infinite power OI.
24; Intelligence, 8, 10-11,
27, 29-30, 111; neither
doer nor enjoyer, 6; non-
dual, 11, 218, 221: not
apart from the universe.
31-32, 108, 110-1113
nothing emanates from it,
225; One, 8, 10, 23, 112.
only reality of the un:-
verse, 18-20, 22, 113; only
thing to be known, 73:
pairs of opposites ascrib-
ed to. 6; perfect, 10; pure,
112, 222 223; quiet. 10:
revealer of Nature, 17,
21 seer, 7%; spotless, 16.
14S; taint-less, 217; the
space of Intelligence,
112; tranquil, 16%; un-
affected by bodily
changes, 109-110; un-
attached, 5, 10, 12-13 %;
without any blemish,
12; witness, 5, 10%; wit-
ness of body and mind,
3-1
Self-knowledge,
175; its
a quali-
soon as
freedom
from desire. 155-156;
impossible for him who
sees duality,
dawning upon
fied disciple as
instruction is imparted.
103: universe becoming
a dream with the dawn-
ing of, 144; destroys
modifications of mind,
182; glorified, 23-32;
its means, 68, 118-119,
121; its supreme condi-
tion, 119-128
Sense-objects, attachment to
ness, 199; meaningless to
a Jrâni, 219
Lust, enemy of Knowledge,
37
Mahat, 198
Master Idler, 122
Maya, 195
Misery, its
remedy, 26
One, see Self
Peace, how
77-79, 116
cause and
to attain,
Prârabdha Karmas, 219
Quietude, its means, 70-72,
75
Rajas, 204
as-
Rebirth, how to escape, 14
Renunciation, 1; one of the
qualifications of an
pirant for Knowledge,
1-2; the sine qua non
of true happiness, 145
Sâdhaka, half-hearted, ano-
malous conditions of,
33-37
Self, Absolute, 148; abso-
lute good, 224; action-
less, 10, 12, 222; all-
pervading, 6, 10, 13-15,
23-24; Beloved, 1723
Bliss, 8, 117, 144; Beauti-
ful, 35; beyond know-
ledge, knower and know-
able, 26, 222; beyond.
Nature, 16; beyond posi-
tives and negatives, 222;
can neither be posited nor
negated, 225; Conscious-
ness, 8, 13, 16, 28; desire-
less, 10; effortless, 148 ;
eternal existence,
self-effulgent, 12,
117;
144;
220,
111
formless, 5, 13 free, 6,
7, 10; free from modi-
fications, 11; immovable,
11; immutabie, 13, 100,
112, 148, 224; Impersonai,
infinite power OI.
24; Intelligence, 8, 10-11,
27, 29-30, 111; neither
doer nor enjoyer, 6; non-
dual, 11, 218, 221: not
apart from the universe.
31-32, 108, 110-1113
nothing emanates from it,
225; One, 8, 10, 23, 112.
only reality of the un:-
verse, 18-20, 22, 113; only
thing to be known, 73:
pairs of opposites ascrib-
ed to. 6; perfect, 10; pure,
112, 222 223; quiet. 10:
revealer of Nature, 17,
21 seer, 7%; spotless, 16.
14S; taint-less, 217; the
space of Intelligence,
112; tranquil, 16%; un-
affected by bodily
changes, 109-110; un-
attached, 5, 10, 12-13 %;
without any blemish,
12; witness, 5, 10%; wit-
ness of body and mind,
3-1
Self-knowledge,
175; its
a quali-
soon as
freedom
from desire. 155-156;
impossible for him who
sees duality,
dawning upon
fied disciple as
instruction is imparted.
103: universe becoming
a dream with the dawn-
ing of, 144; destroys
modifications of mind,
182; glorified, 23-32;
its means, 68, 118-119,
121; its supreme condi-
tion, 119-128
Sense-objects, attachment to