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ASHTAVAKRA
tural injunctions, 45%;
beyond Yoga and wisdom,
216; capable of renounc-
ing desire, 16%; condition
of, 38-41, 44, 80-83, 105,
133, 135-141, 143,
150-153,
158,
160,
162-163, 167-168, 200;
does no wrong deed, 167;
devoid of all activities,
173; equanimity ot,
38-39; finds nothing to
be done, 200%; free from
attachment and aversion,
188; free from the desire
of enjoyment and libera-
tion,
192; free from
egoism. 204; free from
life and death, 2-11;
free movement of, 203 %;B
free from pairs of oppo-
sites, 203; glorified, 205,
191-192; has his doubts
rent asunder, 203; has
his knots of heart rent
asunder, 204; has nothing
to do with controlling the
mind, 158; has his view of
things freed from the sense
of good and evil, 205; his
actions are like those of
a child, 126, 181; his
action results in the
fruit of inaction, 188;
his actions transcend
ethical implications, 206 ;
his behaviour, 134, 137,
142; his condition under-
stood only by those like
him, 101; his content-
ment,
202;
205; his
equanimity, 187; his ex-
perience indescribable,
207; his fearlessness, 47;
his highest state describ-
ed, 217-225; his same-
ness to earth, stone or
gold, 204; his tranquil-
lity, 211; indivisible, 224 ;
SAMHITA
moves like a dry leaf,
161; needs not the three
ends of life, 216; neither
attached nor non-attach-
ed, 124; remains same
and unaffected in ali
conditions, 183; renuncia-
tion IS meaningless to,
162; sees the divine
in everything,
separate
essence
181;
from
phenomenal existence,
193; the real spiritual
guide, 67; transcends life
and death, 132; trans-
cends the three states of
sleep, dream and wake-
fulness, 207, 214; un-
affected by praise or
blame, 211%; unattached,
203, 205; unattached to
his work, 190; unattached
to the objects of the
senses, 201-202; under-
stood only by those like
him, 185; undifferentiat-
ed, 219; unidentified with
mental operations,
209-210;
unidentified
with the mind and the
senses, 208%; unperturbed
even when doing his
duties, 186; untouched
by joy and sorrow, 195,
201
Kindness, 2
Knowledge, 1
Kutastha, 224
Liberation, 1; equated with
dispassion, 104; how
attained, 61-62; means
of, 2
Liberation-at-death, mean-
ingless to a Jnâni, 219
Liberation-in-life, has no
place in Yogic conscious-
tural injunctions, 45%;
beyond Yoga and wisdom,
216; capable of renounc-
ing desire, 16%; condition
of, 38-41, 44, 80-83, 105,
133, 135-141, 143,
150-153,
158,
160,
162-163, 167-168, 200;
does no wrong deed, 167;
devoid of all activities,
173; equanimity ot,
38-39; finds nothing to
be done, 200%; free from
attachment and aversion,
188; free from the desire
of enjoyment and libera-
tion,
192; free from
egoism. 204; free from
life and death, 2-11;
free movement of, 203 %;B
free from pairs of oppo-
sites, 203; glorified, 205,
191-192; has his doubts
rent asunder, 203; has
his knots of heart rent
asunder, 204; has nothing
to do with controlling the
mind, 158; has his view of
things freed from the sense
of good and evil, 205; his
actions are like those of
a child, 126, 181; his
action results in the
fruit of inaction, 188;
his actions transcend
ethical implications, 206 ;
his behaviour, 134, 137,
142; his condition under-
stood only by those like
him, 101; his content-
ment,
202;
205; his
equanimity, 187; his ex-
perience indescribable,
207; his fearlessness, 47;
his highest state describ-
ed, 217-225; his same-
ness to earth, stone or
gold, 204; his tranquil-
lity, 211; indivisible, 224 ;
SAMHITA
moves like a dry leaf,
161; needs not the three
ends of life, 216; neither
attached nor non-attach-
ed, 124; remains same
and unaffected in ali
conditions, 183; renuncia-
tion IS meaningless to,
162; sees the divine
in everything,
separate
essence
181;
from
phenomenal existence,
193; the real spiritual
guide, 67; transcends life
and death, 132; trans-
cends the three states of
sleep, dream and wake-
fulness, 207, 214; un-
affected by praise or
blame, 211%; unattached,
203, 205; unattached to
his work, 190; unattached
to the objects of the
senses, 201-202; under-
stood only by those like
him, 185; undifferentiat-
ed, 219; unidentified with
mental operations,
209-210;
unidentified
with the mind and the
senses, 208%; unperturbed
even when doing his
duties, 186; untouched
by joy and sorrow, 195,
201
Kindness, 2
Knowledge, 1
Kutastha, 224
Liberation, 1; equated with
dispassion, 104; how
attained, 61-62; means
of, 2
Liberation-at-death, mean-
ingless to a Jnâni, 219
Liberation-in-life, has no
place in Yogic conscious-