2026-03-26 04:58:32 by ambuda-bot
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220
ASHTAVAKRA SAMHITA
liberation is consequently a serious limitation to the
seeker of wisdom, as it screens from him the true
nature of the Self.
The same truth applies to liberation-at-death, in
which state the Self is permanently dissociated from
the body. But the idea of such an emancipation also
presupposes the truth of body and that of bondage,
and therefore goes direct against the true nature of
the Self as described above.]
क्व कर्ता क्व च वा भोक्ता निष्क्रियं स्फुरणं क्व वा ।
कापरोक्षं फलं वा व निःस्वभावस्य मे सदा ॥५॥
सदा Ever निःखभावस्य impersonal मे for me कर्ता doer
where enjoyer (expletive) where a or
fa cessation of activity (thinking) rising of
thought or where a psychic intuition
where
where at or ?
immediate perception
5. What is doer or enjoyer, what is
cessation of activity (thinking) or the
rising, of thought, what is direct knowledge
or its result, to me, the ever Impersonal?
[Result-i.e. the total removal of ignorance and
the identification of the individual with the Absolute
Brahman.]
व लोकः क्व मुमुक्षुर्वा व योगी ज्ञानवान् क्व वा ।
क्व बद्धः क्व च वा मुक्तः स्वस्वरूपेऽहमद्वये ॥६॥
ASHTAVAKRA SAMHITA
liberation is consequently a serious limitation to the
seeker of wisdom, as it screens from him the true
nature of the Self.
The same truth applies to liberation-at-death, in
which state the Self is permanently dissociated from
the body. But the idea of such an emancipation also
presupposes the truth of body and that of bondage,
and therefore goes direct against the true nature of
the Self as described above.]
क्व कर्ता क्व च वा भोक्ता निष्क्रियं स्फुरणं क्व वा ।
कापरोक्षं फलं वा व निःस्वभावस्य मे सदा ॥५॥
सदा Ever निःखभावस्य impersonal मे for me कर्ता doer
where enjoyer (expletive) where a or
fa cessation of activity (thinking) rising of
thought or where a psychic intuition
where
where at or ?
immediate perception
5. What is doer or enjoyer, what is
cessation of activity (thinking) or the
rising, of thought, what is direct knowledge
or its result, to me, the ever Impersonal?
[Result-i.e. the total removal of ignorance and
the identification of the individual with the Absolute
Brahman.]
व लोकः क्व मुमुक्षुर्वा व योगी ज्ञानवान् क्व वा ।
क्व बद्धः क्व च वा मुक्तः स्वस्वरूपेऽहमद्वये ॥६॥