2026-03-26 05:06:34 by akprasad
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<page>
<heading>CHAPTER I
</heading>
<heading>INSTRUCTION ON SELF-REALIZATION
</heading>
<verse text="M">जनक उवाच ।
कथं ज्ञानमवाप्नोति कथं मुक्तिर्भविष्यति ।
वैराग्यं च कथं प्राप्तमेतद् ब्रूहि मम प्रभो ॥१॥
</verse>
<p text="G">जनक: Janaka उवाच said :
कथथं How (<flag>लोक. </flag>man) ज्ञानम् knowledge भअवाप्नोति acqui-
res कथं how मुक्ति: liberation भविष्यति will be कथं how
'
'वैराग्य'' renunciation प्राप्तं is secured च and प्रभो O Lord
एतत् this मम me ब्र ूरूहि telil.
</p>
<p text="T">Janaka asked:
1. How can knowledge'<ref>1</ref> be acquired?
How can liberation<ref>²</ref> be attained? How is
renunciation<ref>3</ref> possible?---Tell me this, O
Lord.
</p>
<footnote>[1 <italic>Knowledge</italic>---Realization of the identity of the
individual self and Paramâtman or Brahman which
is Existence, Knowledge and Bliss absolute.
</footnote>
<footnote>2 <italic>Liberation</italic>---Freedom from ignorance, all bond-
ages and limitations,―the effect of Knowledge
mentioned above, i.e. the complete destruction of all
misery and attainment of supreme bliss.
</footnote>
<footnote>3 <italic>Renunciation</italic>---Non-attachment to the enjoy-
ment of the objects of this world as well as of the
world beyond. This forms the most important of
1
</footnote>
</page>
<heading>CHAPTER I
<heading>INSTRUCTION ON SELF-REALIZATION
<verse text="M">जनक उवाच ।
कथं ज्ञानमवाप्नोति कथं मुक्तिर्भविष्यति ।
वैराग्यं च कथं प्राप्तमेतद् ब्रूहि मम प्रभो ॥१॥
<p text="G">जनक: Janaka उवाच said :
क
res कथं how मुक्ति: liberation भविष्यति will be कथं how
'
'वैराग्य
एतत् this मम me ब्
<p text="T">Janaka asked:
1. How can knowledge
How can liberation<ref>²</ref> be attained? How is
renunciation<ref>3</ref> possible?---Tell me this, O
Lord.
<footnote>[1 <italic>Knowledge</italic>---Realization of the identity of the
individual self and Paramâtman or Brahman which
is Existence, Knowledge and Bliss absolute.
<footnote>2 <italic>Liberation</italic>---Freedom from ignorance, all bond-
ages and limitations,―the effect of Knowledge
mentioned above, i.e. the complete destruction of all
misery and attainment of supreme bliss.
<footnote>3 <italic>Renunciation</italic>---Non-attachment to the enjoy-
ment of the objects of this world as well as of the
world beyond. This forms the most important of
1
</page>