2026-03-26 04:58:28 by ambuda-bot
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204
ASHTAVAKRA SAMHITA
निर्मम: Devoid of the feeling of 'mine' समलोष्टाश्म-
to whom earth, stone or gold is the same
सुभिन्न हृदयग्रन्थिः the knots of whose heart have been
completely severed विनिर्धूतरजस्तम: who has been purged
of Rajas and Tamas . the wise one excels.
88. Glorious is the wise one who is
devoid of 'mine-ness,' to whom earth, stone
or gold is the same, the knots of whose
heart have been rent asunder, and who has
been purged' of Rajas and Tamas.
[Purged etc.-Sattva, Rajas and Tamas are the
three constituents of Prakriti. The whole of internal
and external nature is composed of them. Sattva is
the principle of knowledge and delight. Rajas is the
principle of motivity and pain. Tamas is the prin-
ciple of inertia and ignorance. When Rajas and Tamas
prevail in the mind, it cannot perceive the true nature
of the Self. Sattva alone can reflect the self-effulgent
Atman. So the mind must be purged of Rajas and
Tamas before the glory of Atman may manifest.]
सर्वत्रानवधानस्य न किञ्चिद्वासना हृदि ।
ghizual faqalı gear da atuð ॥<E॥
( यस्य Whose ) हृदि in the heart किञ्चित् any वासना
desire न not ( अस्ति is तस्य that ) सर्ववानवधानस्य indifferent
to all objects वितृप्तस्य contented मुक्तात्मन: of the liberated
soul केन with whom तुलना comparison जायते is.
ASHTAVAKRA SAMHITA
निर्मम: Devoid of the feeling of 'mine' समलोष्टाश्म-
to whom earth, stone or gold is the same
सुभिन्न हृदयग्रन्थिः the knots of whose heart have been
completely severed विनिर्धूतरजस्तम: who has been purged
of Rajas and Tamas . the wise one excels.
88. Glorious is the wise one who is
devoid of 'mine-ness,' to whom earth, stone
or gold is the same, the knots of whose
heart have been rent asunder, and who has
been purged' of Rajas and Tamas.
[Purged etc.-Sattva, Rajas and Tamas are the
three constituents of Prakriti. The whole of internal
and external nature is composed of them. Sattva is
the principle of knowledge and delight. Rajas is the
principle of motivity and pain. Tamas is the prin-
ciple of inertia and ignorance. When Rajas and Tamas
prevail in the mind, it cannot perceive the true nature
of the Self. Sattva alone can reflect the self-effulgent
Atman. So the mind must be purged of Rajas and
Tamas before the glory of Atman may manifest.]
सर्वत्रानवधानस्य न किञ्चिद्वासना हृदि ।
ghizual faqalı gear da atuð ॥<E॥
( यस्य Whose ) हृदि in the heart किञ्चित् any वासना
desire न not ( अस्ति is तस्य that ) सर्ववानवधानस्य indifferent
to all objects वितृप्तस्य contented मुक्तात्मन: of the liberated
soul केन with whom तुलना comparison जायते is.