2026-03-26 04:58:26 by ambuda-bot
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198
ASHTAVAKRA SAMHITA
यः Who ज्ञानात् owing to Knowledge गलितकर्मा
whose work has dropped (he)
sight of the people
doing work
in the
even fona
anything to do not to say ч even a not
अवसरम् opportunity पाप्नोति gets.
77. He whose work has dropped with
the dawn of Knowledge, does not find any
opportunity to do or say anything, even if
he be doing work in the eyes of the people.
[Whose etc.-True inaction is not the cessation
of activity but the doer's freedom from the conceit of
agency.]
क्व तमः क्व प्रकाशो वा हानं क्व च न किञ्चन ।
निर्विकारस्य धीरस्य निरातङ्कस्य सर्वदा ॥ ७८ ॥
where
सर्वदा Ever निर्विकारस्य immutable निरातङ्कस्य fearless
of the wise one where : darkness
प्रकाश: light वा or क where हानं relinquishment किचन
anything not and (afa is ).
78. For the wise one who is ever im-
mutable and fearless, there' is no darkness,
no light, no relinquishment, nothing what-
soever.
are
[There etc.-Darkness and light, etc.,
possible only in the domain of duality but not where
there is but One, the Self.]
ASHTAVAKRA SAMHITA
यः Who ज्ञानात् owing to Knowledge गलितकर्मा
whose work has dropped (he)
sight of the people
doing work
in the
even fona
anything to do not to say ч even a not
अवसरम् opportunity पाप्नोति gets.
77. He whose work has dropped with
the dawn of Knowledge, does not find any
opportunity to do or say anything, even if
he be doing work in the eyes of the people.
[Whose etc.-True inaction is not the cessation
of activity but the doer's freedom from the conceit of
agency.]
क्व तमः क्व प्रकाशो वा हानं क्व च न किञ्चन ।
निर्विकारस्य धीरस्य निरातङ्कस्य सर्वदा ॥ ७८ ॥
where
सर्वदा Ever निर्विकारस्य immutable निरातङ्कस्य fearless
of the wise one where : darkness
प्रकाश: light वा or क where हानं relinquishment किचन
anything not and (afa is ).
78. For the wise one who is ever im-
mutable and fearless, there' is no darkness,
no light, no relinquishment, nothing what-
soever.
are
[There etc.-Darkness and light, etc.,
possible only in the domain of duality but not where
there is but One, the Self.]