2026-03-26 04:58:25 by ambuda-bot
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PEACE
193
existence विहाय renouncing शुद्धबोधस्य of one who is
Pure Intelligence which ought to be done f
what अवशिष्यते remains.
69. What remains to be done by one
who is Pure Intelligence,-one who has
renounced the phenomenal existence
beginning with Mahat, which is manifested
through mere name?
[Phenomenal etc.-The Sankhya philosophy
holds that Prakriti (the undifferentiated) is the primal
cause of this universe. Out of Prakriti evolves Mahat
(cosmic intelligence) from which Ahankâra (egoism)
proceeds, from that again mind, five organs of sense,
five organs of action and five Tanmâtrâs (fine
elements) arise, and the five Tanmâtrâs produce five
Mahâbhutas (gross elements) which make up this
gross material universe. According to the Sânkhya
system, the universe is real, but according to Advaita
Vedanta it is unreal and illusory, existing only in
name and form, being superimposed on the Self which
is the indivisible, infinite One.]
भ्रमभूतमिदं सर्वं किञ्चिन्नास्तीति निश्चयी ।
अलक्ष्यस्फूरणः शुद्धः स्वभावेनैव शाम्यति ॥७०॥
इदं This सर्व all भ्रमभूत produced from illusion किञ्चित्
anything not exists this knowing for
certain to whom the Inexpressible is
expressed: the pure one स्वभावेन by nature एव
indeed fa enjoys peace.
13
193
existence विहाय renouncing शुद्धबोधस्य of one who is
Pure Intelligence which ought to be done f
what अवशिष्यते remains.
69. What remains to be done by one
who is Pure Intelligence,-one who has
renounced the phenomenal existence
beginning with Mahat, which is manifested
through mere name?
[Phenomenal etc.-The Sankhya philosophy
holds that Prakriti (the undifferentiated) is the primal
cause of this universe. Out of Prakriti evolves Mahat
(cosmic intelligence) from which Ahankâra (egoism)
proceeds, from that again mind, five organs of sense,
five organs of action and five Tanmâtrâs (fine
elements) arise, and the five Tanmâtrâs produce five
Mahâbhutas (gross elements) which make up this
gross material universe. According to the Sânkhya
system, the universe is real, but according to Advaita
Vedanta it is unreal and illusory, existing only in
name and form, being superimposed on the Self which
is the indivisible, infinite One.]
भ्रमभूतमिदं सर्वं किञ्चिन्नास्तीति निश्चयी ।
अलक्ष्यस्फूरणः शुद्धः स्वभावेनैव शाम्यति ॥७०॥
इदं This सर्व all भ्रमभूत produced from illusion किञ्चित्
anything not exists this knowing for
certain to whom the Inexpressible is
expressed: the pure one स्वभावेन by nature एव
indeed fa enjoys peace.
13