2026-03-26 04:58:24 by ambuda-bot
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PEACE
189
Possessions-which are the
comitants of attachment for the body.
necessary
con-
3 He etc.-Because both attachment and aversion
are born of the body-idea.]
भावनाभावनासक्ता दृष्टिर्मूढस्य सर्वदा ।
भाव्यभावनया सा तु स्वस्थस्याद्वष्टिरूपिणी ॥ ६३ ॥
always
Of the deluded one : consciousness
attached to thinking and not-
thinking (wafa is) of the Self-possessed one
that
but
engaged in thinking the think-
able पट्टष्टिरूपिणी of the nature of unconsciousness
( भवति is ).
63. The consciousness of the deluded
one is always' attached to thinking and
not-thinking. But that of the wise one,
though attended with thinking the think-
able, is of the nature of unconsciousness.
[Always etc.-Because he identifies himself
with the mind-the instrument of thinking, and
thinks of the objects as real.
2 Of etc. Because the wise one is free from
egoism and knows the objects to be unreal, his
consciousness is free from such dualities as things
known and acts of knowing. He is established in
Pure Consciousness, the Self.]
189
Possessions-which are the
comitants of attachment for the body.
necessary
con-
3 He etc.-Because both attachment and aversion
are born of the body-idea.]
भावनाभावनासक्ता दृष्टिर्मूढस्य सर्वदा ।
भाव्यभावनया सा तु स्वस्थस्याद्वष्टिरूपिणी ॥ ६३ ॥
always
Of the deluded one : consciousness
attached to thinking and not-
thinking (wafa is) of the Self-possessed one
that
but
engaged in thinking the think-
able पट्टष्टिरूपिणी of the nature of unconsciousness
( भवति is ).
63. The consciousness of the deluded
one is always' attached to thinking and
not-thinking. But that of the wise one,
though attended with thinking the think-
able, is of the nature of unconsciousness.
[Always etc.-Because he identifies himself
with the mind-the instrument of thinking, and
thinks of the objects as real.
2 Of etc. Because the wise one is free from
egoism and knows the objects to be unreal, his
consciousness is free from such dualities as things
known and acts of knowing. He is established in
Pure Consciousness, the Self.]