2026-03-26 04:58:21 by ambuda-bot
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176
ASHTAVAKRA SAMHITA
['Depends etc.-is relative and not absolute, i.e.
sees duality. Relative knowledge is dependent on
three factors-the knower, the known and the
knowing; but this triad is lost in the Absolute
Knowledge.
2 Do etc. Because they have transcended rela-
tive consciousness in which the manifold appears.]
a frða fazer aì faâzð húfa à
स्वारामस्यैव धीरस्य सर्वदाऽसावकृत्रिमः ॥४१॥
यः Who वै (expletive ) निर्बन्ध' करोति strives ( तस्य
that far of the deluded one a where forter:
suppression स्वारामस्य who delights in Self धौरस्य of the
wise one असौ that सर्वदा always अकृत्रिम : spontaneous
एव surely.
41. Where is control (of mind) for
the deluded one who strives for it? It is
indeed always natural with the wise one
who delights in Self.
[Where etc.-Perfect control of mind springs
from complete detachment from body, mind, etc.
It, therefore, negates all forms of activity, which
presuppose identification of ourselves with them.
2 It-control of mind.]
भावस्य भावकः कञ्चिन्न किञ्चिद्भावकोऽपरः ।
उभयाभावकः कश्चिदेवमेव निराकुलः ॥४२॥
ASHTAVAKRA SAMHITA
['Depends etc.-is relative and not absolute, i.e.
sees duality. Relative knowledge is dependent on
three factors-the knower, the known and the
knowing; but this triad is lost in the Absolute
Knowledge.
2 Do etc. Because they have transcended rela-
tive consciousness in which the manifold appears.]
a frða fazer aì faâzð húfa à
स्वारामस्यैव धीरस्य सर्वदाऽसावकृत्रिमः ॥४१॥
यः Who वै (expletive ) निर्बन्ध' करोति strives ( तस्य
that far of the deluded one a where forter:
suppression स्वारामस्य who delights in Self धौरस्य of the
wise one असौ that सर्वदा always अकृत्रिम : spontaneous
एव surely.
41. Where is control (of mind) for
the deluded one who strives for it? It is
indeed always natural with the wise one
who delights in Self.
[Where etc.-Perfect control of mind springs
from complete detachment from body, mind, etc.
It, therefore, negates all forms of activity, which
presuppose identification of ourselves with them.
2 It-control of mind.]
भावस्य भावकः कञ्चिन्न किञ्चिद्भावकोऽपरः ।
उभयाभावकः कश्चिदेवमेव निराकुलः ॥४२॥