2026-03-26 04:58:19 by ambuda-bot
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so a fool.
THE TRUE KNOWER
165
A Jivanmukta also acts without any set
purpose or motive.
2 Fool For though seemingly alike, the fool is
below the normal level, whereas the Jivanmukta is
above it. The extremes often look alike.
3 Even etc.-Even though in the world, he is not
of the world, hence his happiness and blessedness.
There is no harm in being in the world if one is not
attached to it. It is only attachment that binds us
and makes us unhappy.]
नानाविचारसुश्रान्तो धीरो विश्रान्तिमागतः ।
न कल्पते न जानाति न शृणोति न पश्यति ॥२७॥
नानाविचारसुश्रान्तः Tired with diverse reasonings विश्रान्तिम्
repose आगतः attained धौर: the wise one न not कल्पते
thinks not a knows not hears not
पश्यति sees.
27. The wise one who, weary of
diverse reasonings," has attained repose,
neither thinks nor knows nor hears nor
sees.
[1 Diverse etc.-in search of Truth, which he
found at last as above all reasoning.
2 Neither etc.-refrains from all sorts of internal
and external activities, and thus enjoys supreme bliss
in Self.]
असमाधेरविक्षेपान्न मुमुक्षुर्न चेतरः ।
निश्चित्य कल्पितं पश्यन् ब्रह्मवास्ते महाशयः ॥२८॥
THE TRUE KNOWER
165
A Jivanmukta also acts without any set
purpose or motive.
2 Fool For though seemingly alike, the fool is
below the normal level, whereas the Jivanmukta is
above it. The extremes often look alike.
3 Even etc.-Even though in the world, he is not
of the world, hence his happiness and blessedness.
There is no harm in being in the world if one is not
attached to it. It is only attachment that binds us
and makes us unhappy.]
नानाविचारसुश्रान्तो धीरो विश्रान्तिमागतः ।
न कल्पते न जानाति न शृणोति न पश्यति ॥२७॥
नानाविचारसुश्रान्तः Tired with diverse reasonings विश्रान्तिम्
repose आगतः attained धौर: the wise one न not कल्पते
thinks not a knows not hears not
पश्यति sees.
27. The wise one who, weary of
diverse reasonings," has attained repose,
neither thinks nor knows nor hears nor
sees.
[1 Diverse etc.-in search of Truth, which he
found at last as above all reasoning.
2 Neither etc.-refrains from all sorts of internal
and external activities, and thus enjoys supreme bliss
in Self.]
असमाधेरविक्षेपान्न मुमुक्षुर्न चेतरः ।
निश्चित्य कल्पितं पश्यन् ब्रह्मवास्ते महाशयः ॥२८॥