2026-03-26 04:58:19 by ambuda-bot
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164
ASHTAVAKRA SAMHITA
कृतं देहेन कर्मेदं न मया शुद्धरूपिणा ।
zfa fa-angðdat 4: Háafq húfa a 1124॥
य: Who इदं this कर्म work देहेन by the body कृतं done
शुद्धरूपिणा of pure nature मया by me न not ( कृतम् done )
इति चिन्तानुरोधौ conforming to such thoughts ( स: he )
कुर्वन् acting अपि even न not करोति acts.
25.
One who acts in conformity with
such thoughts as 'this is done by the body
and not by me, the pure Self-such a one,
even though acting, does not act.
[Does etc. See note 3 of verse 19 of this
chapter. Cf. Gita III. 27-28; V. 8-9.]
अतद्वादीव कुरुते न भवेदपि बालिशः ।
जीवन्मुक्तः सुखी श्रीमान् संसरन्नपि शोभते ॥ २६ ॥
जीवन्मुक्त: One who is liberated even while living
दादी व like one who does not say that कुरुते acts
अपि even though बालिश: dullard न not भवेत् is ( स he )
संसरन् being in the world अपि even सुखी happy श्रीमान्
blessed a flourishes.
26.
The Jivanmukta acts like one¹
who does not say that he is acting so ; but
he is not, therefore, a fool. Even though
in the world, he looks happy and blessed.
[One etc.-i.e. a fool. An ordinary, intelli-
gent man is conscious of the motives and aims of
his actions, he can specify them when asked. Not
ASHTAVAKRA SAMHITA
कृतं देहेन कर्मेदं न मया शुद्धरूपिणा ।
zfa fa-angðdat 4: Háafq húfa a 1124॥
य: Who इदं this कर्म work देहेन by the body कृतं done
शुद्धरूपिणा of pure nature मया by me न not ( कृतम् done )
इति चिन्तानुरोधौ conforming to such thoughts ( स: he )
कुर्वन् acting अपि even न not करोति acts.
25.
One who acts in conformity with
such thoughts as 'this is done by the body
and not by me, the pure Self-such a one,
even though acting, does not act.
[Does etc. See note 3 of verse 19 of this
chapter. Cf. Gita III. 27-28; V. 8-9.]
अतद्वादीव कुरुते न भवेदपि बालिशः ।
जीवन्मुक्तः सुखी श्रीमान् संसरन्नपि शोभते ॥ २६ ॥
जीवन्मुक्त: One who is liberated even while living
दादी व like one who does not say that कुरुते acts
अपि even though बालिश: dullard न not भवेत् is ( स he )
संसरन् being in the world अपि even सुखी happy श्रीमान्
blessed a flourishes.
26.
The Jivanmukta acts like one¹
who does not say that he is acting so ; but
he is not, therefore, a fool. Even though
in the world, he looks happy and blessed.
[One etc.-i.e. a fool. An ordinary, intelli-
gent man is conscious of the motives and aims of
his actions, he can specify them when asked. Not