2026-03-26 04:58:15 by ambuda-bot
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THE TRUE KNOWER
151
9. Such thoughts' as 'this indeed am
I' and 'this I am not' are annihilated
for the Yogi who has become silent by
knowing for certain all as Self.
[¹ Thoughts etc. With the dawn of Self-
knowledge when all is revealed as Self and nothing
but Self-all dual conceptions vanish. The Yogi then
realizes that he is all.]
न विक्षेपो न चैकाग्रयं नातिबोधो न मूढता ।
न सुखं न च वा दुःखमुपशान्तस्य योगिनः ॥ १० ॥
उपशान्तस्य Who has become tranquil योगिनः of the
Yogi fa distraction 7 not concentration
not च and अतिबोध: excess of knowledge न not मूढता
ignorance not pleasure not pain not
(expletive) or (Hafa is).
10. The Yogi who has attained tran-
quillity, has no distraction, no concentra-
tion, no excess of knowledge, no ignor-
ance, no pleasure, or no pain.
[No etc. A Yogi with control over his senses
has his mind in a perfectly balanced and tranquil
state. No distraction whatsoever, therefore, can
affect his equanimity. He has a perfect poise.
2 Excess etc.-there is neither increase
decrease in his knowledge.]
nor
151
9. Such thoughts' as 'this indeed am
I' and 'this I am not' are annihilated
for the Yogi who has become silent by
knowing for certain all as Self.
[¹ Thoughts etc. With the dawn of Self-
knowledge when all is revealed as Self and nothing
but Self-all dual conceptions vanish. The Yogi then
realizes that he is all.]
न विक्षेपो न चैकाग्रयं नातिबोधो न मूढता ।
न सुखं न च वा दुःखमुपशान्तस्य योगिनः ॥ १० ॥
उपशान्तस्य Who has become tranquil योगिनः of the
Yogi fa distraction 7 not concentration
not च and अतिबोध: excess of knowledge न not मूढता
ignorance not pleasure not pain not
(expletive) or (Hafa is).
10. The Yogi who has attained tran-
quillity, has no distraction, no concentra-
tion, no excess of knowledge, no ignor-
ance, no pleasure, or no pain.
[No etc. A Yogi with control over his senses
has his mind in a perfectly balanced and tranquil
state. No distraction whatsoever, therefore, can
affect his equanimity. He has a perfect poise.
2 Excess etc.-there is neither increase
decrease in his knowledge.]
nor