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विवेकचूडामणिः आङ्ग्लानुवादसहितः / 94 Image 94 of 186 (Page 94)

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VIVEKACŪDĀMANI

देहं धियं चित्प्रतिविम्बमेवं
विसृज्य बुद्धौ निहितं गुहायाम् ।

द्रष्टारमात्मानमखण्डवोधं
सर्वप्रकाशं सदसद्विलक्षणम् ॥ २२० ॥

नित्यं विभुं सर्वगतं सुसूक्ष्म-
मन्तर्बहिः शून्यमनन्यमात्मनः ।
विज्ञाय सम्यनिजरूपमेतत्
पुमान् विपाप्मा विरजो विमृत्युः ॥ २२१ ॥

विशोक आनन्दघनो विपश्चित्
स्वयं कुतश्चिन्न विभेति कश्चित् ।
नान्योऽस्ति पन्था भवबन्धमुक्ते-
विना स्वतत्त्वावगमं मुमुक्षोः ॥ २२२ ॥

220-222. Similarly, discarding the body, the buddhi
and the reflection of the Cit in it, and realizing the Witness,
the Self, the Knowledge Absolute, the cause of the mani-
festation of everything, which is hidden' in the recesses of
the buddhi, is distinct from the gross and subtle, eternal,
omnipresent, all-pervading and extremely subtle, and which
has neither interior nor exterior and is identical with one-
self-fully realizing this true nature of oneself, one becomes
free from sin, taint, death, and grief, and becomes the
embodiment of Bliss. Illumined himself, he is afraid of
none. For a seeker after liberation there is no other way
to the breaking of the bonds of transmigration than the
realization of the truth of one's own Self.

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